{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":208,"pdf_page":220,"physical_index":220,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3a58120045e7365262946816376c0e91858248c3607ccfa84e59d376ad11c743"},"chapter":"第三章被组织的无机","content":"柏格森备受指责的二元论并不是真正的二元论，因为它没有提出两种不可克服或不可调和的现实。二元论在绵延中被理解，通过直观被解决。同样，机械和有机体的二元论也不是二者的对抗，而是在按照创造性演化的空间(部分一整体关系)和时间(绵延)维度进行整合之前的状态。柏格森的一般器官学确实试图调和惰性(物质)与活性(生命)、无机和有机。\n\n208\n\n递归与偶然\n\n① 柏格森，《创造进化论》，第27 页。\n\n② 扬凯列维奇，《亨利·柏格森》，第14页。\n\n③ 绵延是多样性的统一(见亨利·柏格森，《时间与自由意志：关于意识的直接数据的论文》Time and Free Will: An Essay on the Imme-diate Data of Consciousness],第 2 章，第 10 页，鲍格森[F. L. Pogson]译，伦敦：G. Alan，1913年)，也是间断的统一。这种解读似乎与巴谢拉对柏格森的批评相悖，巴谢拉认为柏格森那里只有连续性，没有间断。见加斯东·巴谢拉(Gaston Bachelard)，《瞬间的直观》(Intuition of theInstant),艾琳·帕特瑞(Eileen Rizo-Patron)译，伊利诺伊州埃文斯顿：西北大学出版社，2013年。","previous_page":207,"next_page":209}