{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":210,"pdf_page":222,"physical_index":222,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a95c349a88b67ec34226a3dee50cb9ef5e8717400c299396b0dfef256d131371"},"chapter":"第三章被组织的无机","content":"然而我们沐浴在一种慷慨的液体中，从那里汲取劳动和生活的力量。从这片我们沉浸其中的生命海洋里，我们不断汲取一些东西，感到我们的存在，或至少是引导着存在的理智，是在那海洋中通过一种局部的集中过程形成的。哲学只能是一种重新融入整体的努力。当理智重新融入它的原则，或许便能重新活回它的起源。①\n\n柏格森立即给出了一种对他的理论被看作积极的反馈循环—的反驳：如果一个人想超越理智，那么除了理智本身，他还能从哪里开始呢？如果是这样，我们不会被封闭在这个循环里吗？柏格森引入“行动”以打破这个循环，因为行动是一种能触发格式塔转换的信息。比如我们不能仅凭理智学会游泳，而是必须先下水，只有通过行动理智才能被带回它与之分离、甚至全然脱离的现实。②在这里，康吉莱姆看到了斯宾诺莎的自然的自然化和自然化的自然，与柏格森的意识流和理智的关联，③尽管柏格森只在《道德与宗教的两种来源》(Two Sources of Morality and Religion) 中用到过斯宾诺莎主义的词汇。①如果正如柏格森主张的，理智以几何主义为特征，那么就必须忽略这种几何主义（它被看作168自然逻辑，如归纳和演绎，这是这位哲学家批判的)以抵达意识的原初现实。②理智作用于物质，以便在它的空间中观察，物质也帮助理智进行图式化，以便延续自身。因此我们看到，理智和物质是同一个起源过程的两面：\n\n210\n\n递归与偶然\n\n①同上，第210页。\n\n②同上，第211页。\n\n③ 同上，第125页。","previous_page":209,"next_page":211}