{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":232,"pdf_page":244,"physical_index":244,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"4db945208757ba23e176f37dba9c35d1da17e3f2ba2eacd37e1f39bb594c39b2"},"chapter":"第三章被组织的无机","content":"如果我们想认真看待维纳的论点，即机械论和生机论的对立在控制论中被消解了，并把这视为自黑格尔哲学以来的形而上学完成的标志，那么哲学—作为递归思维的最高形式——还能以什么方式思考呢？当然，我们可以追随海德格尔，说这是哲学的终结，但为了使用并超出海德格尔的哲学概念进行思考，思维必须认定一种新的条件，使摆脱反馈回路的封闭性的转变在此条件下成为可能。可以把康吉莱姆的生命概念理解为这样一种思想：它超越了黑格尔主义对哲学概念和系统概念的等同，把系统放回生命中。①如果说通过康德，有机概念被看作哲学对抗机械论和决定论的武器，以及对世界主义政治的渴望，那么如今我们正面临一种截然不同的情况：首先，机械的正在采取有机的形式；其次，它盖过了生物进化。在这种情况下，我们不得不重新评估思维，反对一切趋于封闭的倾向—我们将在下一章组织性的无机中开展这项任务。\n\n232\n\n递归与偶然\n\n① 见康吉莱姆，《黑格尔在法国》(Hegel en France)，《全集》，第4卷，第322页。文中，康吉莱姆指出马克思和克尔凯郭尔的计划有一个共同的目标，即拒绝这种等同，他们都反对把对世界的判断与黑格尔体系的判断等同起来的诱惑。","previous_page":231,"next_page":null}