{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":236,"pdf_page":248,"physical_index":248,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"bc410cbe433d4fd7b15ed4f577646e6227140411a972435b915dc3ae8283de9a"},"chapter":"第四章组织性的无机","content":"§32 普遍控制论，一般流程学\n\n在第三章中，我们看到了生命的概念如何与适应紧密相关，适应是进化和动物行为理论的核心。西蒙东指责适应的概念与形质说类似，也就是说主体必须服从环境，就像古人对物质和形式的处理方法一样：惰性物质通过被归入一种形式而获得身份。在《以形式和信息观念重新理解个体化》(L'Individuation à la lumière des notions de forme etd'information)一书中，西蒙东批评了社会学家库尔特·勒温(Kurt Lewin)基于[188]对物理学场论和数学拓扑的应用的群体动力学理论。西蒙东批评了勒温理论中的几个弱点。\n\n236\n\n递归与偶然\n\n① 贝尔纳·斯蒂格勒，《从力比多经济到心灵生态学，与弗莱德里 克·内拉的访谈》(De l'économie libidinale à l'écologie de l'esprit. Entretien avec Frédéric Neyrat),《诸众》(Multitudes)，第 24 期，2006 年1 月：“我对自然这个词很警惕，因为它充满了文化与技术的对立，而我并 不喜欢对立的模型。\"(Je me méfie du terme de nature，parce qu'il est surchargé d'oppositions à la culture et à la technique, et je n'aime pas les modèles oppositionnels. )","previous_page":235,"next_page":237}