{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":276,"pdf_page":288,"physical_index":288,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f645fcfa9c67ee4e9efcd57a2d33e384d89f857101e94ff26958c6ee5fb915b6"},"chapter":"第四章组织性的无机","content":"276\n\n递归与偶然\n\n② 同上。\n\n①康吉莱姆，《生命的知识》，第73页。\n\n③ 伊曼努尔·康德，《判断力批判》，詹姆斯·梅瑞迪斯译，牛津：牛津大学出版社，2007年，δ75：“只有这一点是肯定的，如果我们至少应当按照我们自己的本性允许我们看到的那样做出判断——也就是说，受制于我们理性的条件和限制，我们完全无法把这种自然目的的可能性归于除了一个理智存在之外的任何来源。只有这样才符合我们反思性判断的准则，因此也符合一种虽然主观，却紧密地与人类联系在一起的基础。”亨利·阿特兰(Henri Atlan)也引用了这段话，见《自组织，哲学，生物伦理学和犹太教文选》(Selected Writings on Self-Organization，Phi-losophy，Bioethics，and Judaism)，纽约：福特汉姆大学出版社,2011年，第183页。","previous_page":275,"next_page":277}