{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":278,"pdf_page":290,"physical_index":290,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"4e2d5ce267382090c9787ed79c44d2708c7a7deca6314ac8aed0dfdaa5e92692"},"chapter":"第四章组织性的无机","content":"278\n\n递归与偶然\n\n①文中没有说明西蒙东是在哪里首次提出魔法阶段的概念，但它与詹姆斯·弗雷泽的《金枝》(伦敦：Macmillan，1920年)很相似，在那里弗雷泽将魔法描述为不过是“实验物理学”的开端。在魔法阶段—这与常识相反—原因是客观的，且已经存在一种“关于客观存在和事件的直觉，认为它们是根据固定的规则被安排的”。在宗教直观(区别于魔法直观)中，“人类受制于外来的暴力力量，他把自己的全部生命托付给这些力量”。在魔法阶段，“客观性”不来自超验存在，而是指明了主体和客体的统一。关键点涉及内在性：“它把自然理解为一个被严格规定的事件序列，试图深入这种规定性的本质。它不知道偶然的存在；相反，它把事件严格的一致性提升为直观。以这种方式，它不同于宗教，达到了关于世界的科学知识的第一阶段。”见恩斯特·卡西尔，《形式与技术》(Form and Technology，1933),《华尔堡时代(1919—1933):论语言、艺术、神话和技术》(TheWar-burg Years [1919—1933]: Essays on Language, Art, Myth, and Tech-nologv),洛夫特(S. G. Lofts)和卡尔卡尼奥(A. Calcagno)译，康涅狄格州纽黑文：耶鲁大学出版社，2013年，第287页。","previous_page":277,"next_page":279}