{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":284,"pdf_page":296,"physical_index":296,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b82aeaaa703ba88a34983845b6b95c727a6a805c963a9f3edfe7d009de9d8f8a"},"chapter":"第四章组织性的无机","content":"直观既非感性的也非理性的；它是已知存在的生成[devenir和主体的生成间的类比，是两种生成的相符(coincidence):直观不仅是像概念那样是对图形性现实的把握，也不像理念那样涉及统一实在的背景的全体性；就它形成了一个起源在其中发生的系统而言，它以实在为目标；它是起源性过程特有的知识。②\n\n284\n\n递归与偶然\n\n①西蒙东，《流程学》(Allagmatique)，见《以形式和信息观念重新理 解个体化》(L'Individuation)，第534页：“柏格森的直观主义把作为哲学 直观的纯粹操作与有兴趣的、功利主义的、物质化和空间化的操作区分开， 也就是把附着于结构的人造思维和自然思维区分开:通俗的知识通过生成 的无尽流动性寻求同一，它拒绝运动而偏爱静止。”(l'intuitionnisme Bergsonien distingue de l'opération pure qu'est l'intuition philosophique la pensée intéressée et utilitaire, matérialisante, spatialisante, c'est-à-dire la pensée qui s'attache aux structures, artificielles ou naturelles: la connaissance vulgaire est une recherche de l'identique à travers la fluidité sans fin du devenir, un refus du mouvement au profit de statique.)\n\n②西蒙东，《论技术对象的存在模式》，第245页；翻译已修改，重点由本书作者所加。西蒙东在这段话的两页之前指责了概念和理念的不足：“它[直观]不同于理念，它与它把握的存在是共自然的，因为这种共自然性只能把握背景，而背景不是存在的整体[ensemble]；它不像概念那样抽象，概念为了只保留削减的形象而舍弃了存在的具体性。”","previous_page":283,"next_page":285}