{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":290,"pdf_page":302,"physical_index":302,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"150b30d6dbfbfe3486773fc90017707519276cde79f1411362c6b1fef883919f"},"chapter":"第四章组织性的无机","content":"然而，我所说的对未知或不可知者的理性化有着不同的含义。它并不是要重新设立一种上帝似的超验性，而是要保留技术的工具性，把它与精神统一起来，同时超越技术的工具性，使新形式的生活与幸福能通过新的符号系统被觉察，这种新符号系统能让未知不仅以教派、宗教或新纪元(NewAge)的实践的形式被接纳，也可以体现在科学研究和技术发展中，这时技术的发展就不再被称为“现代科学技术”了。现代科学技术只看到了宇宙的持存，以及根据唯物主义学说探索宇宙秘密的可能性。这种无根基的基础由于具有虚拟性，将在酗酒的现代人“触底”之后，以这种或那种形式被揭露出来：只有一个上帝能拯救我们。\n\n290\n\n递归与偶然","previous_page":289,"next_page":null}