{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":319,"pdf_page":331,"physical_index":331,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2b34f78cb7d77c4ea18fd229b6301879b628ab2c3d9e0b473e6bb00f3786da2e"},"chapter":"第五章剩余的非人","content":"非人的概念(就像未知)应当被看作一个器官学概念，而非神学概念，因为它不一定是超验的上帝。利奥塔拒绝把思维简化为算法，也拒绝一切技术系统的决定性，但他并没有明确拒绝技术。在一些地方，作为刻写模式的技术和文化的密切关联，是使[256]思维得以可能的条件，且这个条件总带有否定的维度，如不完备、缺乏或障碍：\n\n我们在一个现成的刻写的世界中思考。愿意的话你可以称其为文化。而且如果我们思考，这是因为在这充足性中依然缺失某些东西，必须通过使心灵成为空白来给这缺乏腾出空间，使有待被思考的别的东西得以发生。\n\n第五章 剩余的非人\n\n319\n\n① 利奥塔，《后现代状况》，第40页。","previous_page":318,"next_page":320}