{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":324,"pdf_page":336,"physical_index":336,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"00fe6b04243de91b41a5ac7511963edd102be46e1680a948ef62ae1862e50f69"},"chapter":"第五章剩余的非人","content":"无意义的符号是反感性的，因为它们并不从可感的差异中获得性质(在这里质不一定意味着意义);换句话说，它们并不像一段旋律、一个动机那样，通过展现在时空中的感知性获得同一性。空符号的本体论是一种反柏格森主义的[260]本体论，因为柏格森想寻找时空中的可感差异(通过把空间简化为时间性经验)，而梅亚苏想肯定空符号的一种或多种操作，这些操作不具有可感的差异。正因如此他区分了重复(repe-tition)、迭代(iteration)和再迭代(reiteration)。\n\n324\n\n递归与偶然\n\n①梅亚苏，《迭代，再迭代，重复：对无意义的符号的思辨分析》，第150页。\n\n② 同上，第139页。","previous_page":323,"next_page":325}