{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":327,"pdf_page":339,"physical_index":339,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d3ff8d548e85adf2ac5884e3c5274d565292529961e5dbeb60ea89e80cfa8f09"},"chapter":"第五章剩余的非人","content":"在《论中国的技术问题》中，我谈到了人类学家菲利浦·德斯寇拉(Philippe Descola)和维韦罗斯·德·卡斯特罗(Eduardo Viveiros de Castro)的研究项目，他们指出需要一种本体论的多元论，通过拒绝把自然看作单一的系统，来超越现代性。①把自然看作单一的系统，就是德斯寇拉所说的自然主义，一种基于文化和自然对立的自然概念(除了自然主义，还有类比主义、图腾主义和万物有灵论等本体论)。维韦罗斯·德·卡斯特罗则批评梅亚苏只从犹太一基督教末世论的角度讨论问题，他主张思考没有人类的世界，在这样的世界里互联主义不能正常发挥作用，因为世界和人没有直接的对应关系。\n\n第五章剩余的非人\n\n327\n\n①许煜，《论中国的技术问题：宇宙技术论》，英国法尔茅斯：Urbanomic Media,2016年，§5。","previous_page":326,"next_page":328}