{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":331,"pdf_page":343,"physical_index":343,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0029ebe6e105fdd870417933b1c8e3be085015d7fdcf89d1d26280a11c4596f4"},"chapter":"第五章剩余的非人","content":"正题：技术是人类学意义上普遍的，正如一些人类学家和技术哲学家所阐述的，它被理解为记忆的外化和器官的解放；\n\n反题：技术不是人类学意义上普遍的；它得益又受限于特殊的宇宙论，这些宇宙论超出了单纯的功能性或实用性。因此，不存在单一的技术，而是存在多种宇宙技术。\n\n正题表明，技术有普遍的成分：比如记忆的外化和器官的解放，勒鲁瓦-古汉在《姿势与话语》中已经清楚表达过这一点，我们在关于被组织的无机的第三章中讨论过它。技术也有非普遍的成分，就是说它总是与某个知识型相联系，知识型从根本上说是[266]宇宙论的，它不能被化约为普遍价值。①勒鲁瓦-古汉还加入过1932年在北京的考察队(德日进也参与了考察)，他在《节奏与记忆》(Rhythmand Memory)第二部分中表达了对彻底的共时化的担忧：“如今个体受到一种几乎彻底机械性(与人化相对)的节奏性的浸染和规定。”②古汉的警告是出于机械工业化时代的焦虑。在今天，正如我们试图表明的，必须重新评估这种经典的人类主义批判，但古汉指出身体、社会和文化动力学正愈加共时化这一点，至少没有错。\n\n第五章剩余的非人\n\n331","previous_page":null,"next_page":332}