{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":338,"pdf_page":350,"physical_index":350,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e20188c2ebe7a753222ef54ef269500f6ecb87a4466544fe3661579cd1b76dd4"},"chapter":"第五章剩余的非人","content":"中国的长青哲学(philosophia perennis)是一种有机\n\n338\n\n递归与偶然\n\n①《我们如何成了后人类：控制论、文学和信息学中的虚拟身体》(How We Became Posthuman : Virtual Bodies in Cybernetics , Literature,and Informatics)，芝加哥：芝加哥大学出版社，1999年;凯瑟琳·海尔斯(Katherine Hayles)提出应当在一阶控制论、二阶控制论和“人工生命”之间划分阶段。我认为说第三个阶段的特点是“人工生命”不太让人满意，因为这倾向于通过把我们在本书中试图展开的一些历史和政治问题自然化，以肯定后人类。","previous_page":337,"next_page":339}