{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":49,"pdf_page":61,"physical_index":61,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c0af6a92045928cf3c75ebe27920c0f0ea4063f056b31fd7ab2aece04d47c455"},"chapter":"《以世界主义为目标的普遍历史观念》","content":"正如哥达·冈瑟(Gotthard Günther)著名的主张所说的—我们也称其为机械有机主义。我们将通过维纳、哥德尔、艾伦·图灵、贝特森、西蒙东和海因茨·冯·福尔斯特的著作，研究控制论的两个主要概念：反馈和信息，以及它们(尤其是哥德尔的一般递归函数)如何体现了递归性和偶然性。第三章“被组织的无机”，试图从有机主义转向器官学，这一转向体现在康吉莱姆1947年题为“机器和有机体”的文章中。与有机主义相比，器官学试图通过拒绝机械主义来理解生命与技术的关系；科学和技术在器官学中被理解为回归生命的媒介。这一章将重构柏格森和康吉莱姆思想中的一般器官学概念。第四章“组织性的无机”则要深入探讨[40]西蒙东和斯蒂格勒的器官学，以及递归与偶然在个体化理论中的作用。文中提出“组织性的无机”正在超越“被组织的无机”，这促使了对有机主义和器官学的重新思考。最后，第五章“剩余的非人”接受了这一重新思考的任务，提出在启蒙人性终结后，人类有必要发展一种(利奥塔意义上的)非人性作为对哲学的终结的回应，也需要开启一种真正的多元主义或多元宇宙技术。\n\n导论迷幻的生成\n\n49","previous_page":48,"next_page":null}