{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ea3b7167-0435-4a94-84b9-80a5359326a4","id":"ea3b7167-0435-4a94-84b9-80a5359326a4","uuid":"ea3b7167-0435-4a94-84b9-80a5359326a4","title":"递归与偶然","normalized_title":"递归与偶然","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787576004694","isbns":["9787576004694"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4","title_url":"https://workshop.closeclaw.top/ai/title/%E9%80%92%E5%BD%92%E4%B8%8E%E5%81%B6%E7%84%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ea3b7167-0435-4a94-84b9-80a5359326a4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ea3b7167-0435-4a94-84b9-80a5359326a4","page_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ea3b7167-0435-4a94-84b9-80a5359326a4/search"},"page":{"printed_page":74,"pdf_page":86,"physical_index":86,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"15b7c096c429a31741c44c274c4568b87faf16dba307c8b82cd078fa37038133"},"chapter":"第一章自然与递归","content":"在有机体的观念中，也能找到这种物理兼形而上学的力的模型。生命的出现不能仅用化学作用来解释，尽管是化学作用产生了有机自然所必需的无机自然(事实上，谢林承认化学作用是唯一可把握的规定形式[bestimmteForm])。③在对生命原则的讨论中，谢林回应了布卢门巴赫的塑形力(成型的驱动力)概念，这个概念在康德的第三批判中也很关键。④谢林对塑形力的批判是，它不能独自作为生命的首要原因。谢林认为，塑形力“只是一切自然形态中自由与合法则性[Gesetzmäßigkeit]的原初统一的表现[Ausdruck]，而不是对这统一本身的根本解释[Erklärungsgrund]”。①\n\n74\n\n递归与偶然\n\n① 阿尔贝托·托斯卡诺(Alberto Toscano)，《生产的剧场：康德和德勒兹的哲学和个体化》(The Theatre of Production：Philosophy andIndividuation between Kant and Deleuze), 伦敦: Palgrave Macmillan,2006年，第119页。\n\n②同上，第 113 页，见 SW4,S. 451f:“Die Cohäsion，oder， was dasselbe, der Magnetismus, ist die Impression der Selbst- oder Ichheit in der Materie, wodurch sie zuerst als Besonderes aus der allgemeinen Identität heraustritt und sich in das Reich der Form erhebt.\"\n\n③ 谢林，《全集》(Sämmtliche Werke)，科塔：Stuttgart and Augs-burg,1860年，1:2,第498页。\n\n④ 蒂莫西·勒努瓦，《德国生物学中的康德，布卢门巴赫和生机唯物主义》，见ISIS71，第256期，1980年，第79页。","previous_page":73,"next_page":75}