{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ed4482f9-2315-47ea-9750-97bb05c9236b","title":"感官技术：控制论生物体的调解","author":null,"edition":null,"publisher":null,"year":null,"isbn":"0415970164","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ed4482f9-2315-47ea-9750-97bb05c9236b","id":"ed4482f9-2315-47ea-9750-97bb05c9236b","uuid":"ed4482f9-2315-47ea-9750-97bb05c9236b","title":"感官技术：控制论生物体的调解","normalized_title":"感官技术控制论生物体的调解","author":null,"edition":null,"publisher":null,"year":null,"isbn":"0415970164","isbns":["0415970164","0415970156","9780415970167","9780415970150"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":342,"navigation_url":"https://workshop.closeclaw.top/ai/book/ed4482f9-2315-47ea-9750-97bb05c9236b","title_url":"https://workshop.closeclaw.top/ai/title/%E6%84%9F%E5%AE%98%E6%8A%80%E6%9C%AF%EF%BC%9A%E6%8E%A7%E5%88%B6%E8%AE%BA%E7%94%9F%E7%89%A9%E4%BD%93%E7%9A%84%E8%B0%83%E8%A7%A3","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ed4482f9-2315-47ea-9750-97bb05c9236b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ed4482f9-2315-47ea-9750-97bb05c9236b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ed4482f9-2315-47ea-9750-97bb05c9236b","page_url":"https://workshop.closeclaw.top/api/ai/books/ed4482f9-2315-47ea-9750-97bb05c9236b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ed4482f9-2315-47ea-9750-97bb05c9236b/search"},"page":{"printed_page":156,"pdf_page":168,"physical_index":168,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7e73439c741a00aad405ee4dfe934ce8ea91a8909e5eb21e7b0fcf2d4dcaf96c"},"chapter":"hodiPs ICOOP-","content":"因此，种族差异(在这里再次与性别差异形成对比)具有一定的普遍化潜力:尽管基本的不对称渗透在它所限定的具体经验中，种族差异在构建我们今天世界的生活时，在所有情况下都打断了认同的辩证法，尽管有所不同。尽管一些主体(黑人主体)完全被剥夺了获得连贯的身体图式的机会，而另一些主体(白人主体)在实现想象的融合的努力中被打断，但这两种剥夺形式的暴力源于一个共同的根本原因:将“种族表皮图式”强加于黑人男女身上。\n\n作为将黑人身体转化为一种惰性形象的过程，这种强加负责将黑人自我转化为一种客体，正如它负责将黑人身体呈现为一种引发焦虑、恐惧的形象一样。那么，这就意味着，所有各方—一黑人和白人一样—一都有兴趣推翻将黑身体还原为纯粹形象的做法，即使这种兴趣是不对称的。正如法农对黑体与生物的认同所表明的那样，这里的危险在于，身体生命超过了任何形式的认同，这种认同试图通过认同或将其作为一种图像来包含它。\n\n4.从“黑恐惧症”到“黑癖”\n\n(重新)思考对法农的认同要求我们质疑其种族主义基础，这反过来又要求我们认识到其范围的普遍性，而不忽视其实际影响的不对称性。现在，正如我已经提到的，新媒体技术—以互联网为例，特别是在网络同一性游戏中传递的普遍化一—为这种警惕的认识铺平了道路。网络同一性游戏体现了新技术促进的社区形式的潜力，至少在某些参数范围内，暂停了种族他人(视觉)形象所造成的过度决定，从而创造了“零程度”种族认同的可能性。潜在的普遍性植根于任何同一性的不稳定性，作为具身个体化的固定。\n\nBodies in Code\n\n156","previous_page":155,"next_page":157}