{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title":"审美资本主义：品味的工业化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567508804","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","uuid":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title":"审美资本主义：品味的工业化","normalized_title":"审美资本主义品味的工业化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567508804","isbns":["9787567508804"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":221,"navigation_url":"https://workshop.closeclaw.top/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title_url":"https://workshop.closeclaw.top/ai/title/%E5%AE%A1%E7%BE%8E%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%EF%BC%9A%E5%93%81%E5%91%B3%E7%9A%84%E5%B7%A5%E4%B8%9A%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ef817ee5-07cd-4d04-b5aa-20e07a77acc2","page_url":"https://workshop.closeclaw.top/api/ai/books/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/search"},"page":{"printed_page":134,"pdf_page":141,"physical_index":141,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6db316000c750fbd46c687575871f086855b7fe9b656d321d1fb9926deebfb95"},"chapter":"审美资本主义","content":"托克维尔(Tocqueville)曾撰写一篇文章，分析欲望分裂成许多小小的享乐所造成的后果。在被宗教所统治的那几个世纪中，人类“一点一滴地学会抑制千千万万短暂的小欲望，以便最终更好地满足这个折磨着他们的持续的大欲望。”②现代性的基础是瞬间的欲望满足代替了永恒的宗教承诺。③人们几乎不关注他们的同类，只关心自己的愉悦感，在自省中生活。现代人生活在其他人身边“却看不到他们;他能触摸到他们却感觉不到他们”。在他们之上升起一种力量，旨在“保障他们的快乐和照看他们的命运。它是绝对的、详细的、规律的、有远见的且温和的”。假如这种控制力旨在为“人类的成年”做好准备，那它则类似于“父亲的力量”。然而事实却相反，这种力量只力求在童年时期对人做出不可逆转的整改。统治者“希望公民快乐，只要他们只想着自己快乐。他乐意为了他们的幸福而努力”。①\n\n① 要勾勒这个流派的征兆型轮廓，总是可以参考吉勒·利波维茨基(Gilles Lipovetsky)或米歇尔·马费索里(Michel Maffessoli)的著作,尽管他们的著作存在概念贫乏的问题。他们对比了解放的过程和自由的实际形式，为作为后现代主义化身的消费主义赋予了有益于个人解放的角色。\n\n②托克维尔，《论美国的民主》,卷二,第187页。\n\n③“一旦他们丧失了将首要希望着眼于长期的习俗，他们自然就倾向于想要立刻实现最小的欲望，并且似乎从他们对永恒的生活绝望的那一刻起，他们就打算像只能生存一天那样行动。”(同上，第185页。)\n\n134","previous_page":133,"next_page":135}