{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title":"审美资本主义：品味的工业化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567508804","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","uuid":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title":"审美资本主义：品味的工业化","normalized_title":"审美资本主义品味的工业化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567508804","isbns":["9787567508804"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":221,"navigation_url":"https://workshop.closeclaw.top/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title_url":"https://workshop.closeclaw.top/ai/title/%E5%AE%A1%E7%BE%8E%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%EF%BC%9A%E5%93%81%E5%91%B3%E7%9A%84%E5%B7%A5%E4%B8%9A%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ef817ee5-07cd-4d04-b5aa-20e07a77acc2","page_url":"https://workshop.closeclaw.top/api/ai/books/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/search"},"page":{"printed_page":157,"pdf_page":164,"physical_index":164,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"4e2c0c2743052ff58ba0195afdc5eeaa77f417732af19b3c51abe7b3154b997f"},"chapter":"审美资本主义","content":"对于消费的传统批评被幽默和娱乐在消费者和消费行为之间设立的距离—即意识超脱和神志清醒的迹象—所抵消了。然而，从经济的视角看，必须时刻意识到消费行为实际上优先于相对于这种行为的道德或精神距离。任何事情都是允许的，只要批评不变成禁止购买行为的根源。此外，在市场的三棱镜中，其中一条生产者的轴线在于服从消费个体的审美期望。\n\n消费的多样性\n\n重申马克思提出的生产与消费中的物化过程是十分有用的。资产阶级统治关系强迫工人阶级过一种最贫困的生活，导致他们审美的僵化。资产阶级“把劳动者的需要归结为维持最起码、最可怜的物质生活，而把劳动者的活动归结为最抽象的机械运动。因此，劳动者的任何奢侈在他看来都是不可饶恕的，而一切超出最最抽象的需要的东西—无论是消极的享乐还是积极的活动表现—在他看来都是奢侈”。①马克思在他的革命纲领中憧憬“所有感官的解放”，他认为所有感官都应该重新变得“人性”。人类应该重新获得人性。重新占有无关于其交换价值的物品，就是将这些物品恢复到能为人类所掌控的状态:如果感官能够掌控那些使音乐能被理解且令人欢愉的规则，那么，听音乐就能产生愉悦感。②\n\n① 本雅明，《机械复制时代的艺术作品》，第313页。\n\n②同上，第316页。\n\n157","previous_page":156,"next_page":158}