{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title":"审美资本主义：品味的工业化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567508804","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","uuid":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title":"审美资本主义：品味的工业化","normalized_title":"审美资本主义品味的工业化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567508804","isbns":["9787567508804"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":221,"navigation_url":"https://workshop.closeclaw.top/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title_url":"https://workshop.closeclaw.top/ai/title/%E5%AE%A1%E7%BE%8E%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%EF%BC%9A%E5%93%81%E5%91%B3%E7%9A%84%E5%B7%A5%E4%B8%9A%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ef817ee5-07cd-4d04-b5aa-20e07a77acc2","page_url":"https://workshop.closeclaw.top/api/ai/books/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/search"},"page":{"printed_page":19,"pdf_page":26,"physical_index":26,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"63531f78d62b4c8033dbdbc94a964ba2c5d862b33fcbf7519b180fbafa8d6f3a"},"chapter":"审美资本主义","content":"社交场合中的行为就像演戏，要装出某种态度、姿势、动作、话语、微笑、赞赏和欲望等，这些都不是真实的，却能干扰他人的视线，以达到引诱和征服他人的目的。①无论是谁，若是想要占据社交舞台上的前列地位，就必须分裂出双重人格：一种是公共场合中的社交人格，另一种则是必须隐藏的私密人格。\n\n这就要求对自我进行克制，即努力协调自己复杂的多重人格和多种情绪。要取悦他人，就必须自我监督，必要时，则要强制性地防止自己过度和放纵的举止、直接冲动的非条件反射行为以及本能的或过激的行为和反应。注重对语言和态度的控制是“好品味”的保障。尽管仍然不太明显，但这难道不是昭示了不久之后为个人经济利益而禁欲的模式将取代基督教规提出的道德禁欲吗？宫廷贵族以他们的方式限定工业资本主义的领域，这个领域将对人的情感和情欲、毅力、节制简朴的生活方式进行控制。这确实是经济和社会成功的原动力。\n\n①“事物之所以发展，不是因为它是什么，而是因为它看起来怎么样。要会做，也要会展示，这是双重能力。”参见格拉西昂，《审慎之艺术》，§130，巴黎，1994,帕约-海岸出版社，第112页。\n\n19","previous_page":18,"next_page":20}