{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title":"审美资本主义：品味的工业化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567508804","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","uuid":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title":"审美资本主义：品味的工业化","normalized_title":"审美资本主义品味的工业化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567508804","isbns":["9787567508804"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":221,"navigation_url":"https://workshop.closeclaw.top/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title_url":"https://workshop.closeclaw.top/ai/title/%E5%AE%A1%E7%BE%8E%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%EF%BC%9A%E5%93%81%E5%91%B3%E7%9A%84%E5%B7%A5%E4%B8%9A%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ef817ee5-07cd-4d04-b5aa-20e07a77acc2","page_url":"https://workshop.closeclaw.top/api/ai/books/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/search"},"page":{"printed_page":22,"pdf_page":29,"physical_index":29,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b64ca61ffc72441b629cd4e9a5228d3262c03f28c3918536cdbd7ab126725097"},"chapter":"审美资本主义","content":"与此同时，宫廷贵族们该如何做才能使自己的审美品味不受品味规则的僵硬限制呢？品味本该是一种自由的判断能力，它与严重限制个人表现的既定审美规则是否不能共存？如果好品味在于积累然后分享努力学会的准则，那么宫廷贵族在品味重构上就没有任何的功绩和才干，他们不过是灵巧的工匠而已。意识到这个矛盾后，宫廷贵族们拒绝将好品味变成纯教条的学科。品味是使贵族之间互不相同的因素，但贵族之间的竞争不能以对品味的勤勉运用为原则。使有品味的人不同于普通凡人的，并不是劳动，而是蔑视普遍被接受的观念和审美成规的能力。\n\n好品味的诞生属于文艺复兴以来解放思潮的一部分，这一思潮是以神学价值的衰落和人文价值的崛起为特征的。主体对世界越来越强的掌控力在这一趋势中得以显现。宫廷贵族和作家们对于代表着评判自由的品味所投入的关注得益于这些知识革新所带来的影响。17世纪前半叶，笛卡尔对这一主题的探讨是一个决定性的转折点，这也以一种非直接的方式对品味加以巩固。在笛卡尔的《方法论》一书里，旧学究在经院思想中根深蒂固的权威被剥夺，原因很简单：知识的渊博使人难以体验事实的直接经验。在中世纪，作家们尤其注重通过证明自己的想法与著名的先人一致来捍卫自己的思想。古典文化继承了经院学者的遗产，尤其是在科学、辩术、数学领域，它的权威来自于与先人话语的一致性。然而，知识的渊博是洞察力的障碍。①理智在它是自由的、不依书本行事的、脱离了那些限制其作用力的人造法则的情况下，能够被更有效地运用。②改革者们需要做出的抉择在于从先人的声音中解放出来，投入到一项通过选择和慎思来安排的事业中。事实既不属于书本也不属于历史。\n\n22","previous_page":21,"next_page":23}