{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title":"审美资本主义：品味的工业化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567508804","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","uuid":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title":"审美资本主义：品味的工业化","normalized_title":"审美资本主义品味的工业化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567508804","isbns":["9787567508804"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":221,"navigation_url":"https://workshop.closeclaw.top/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title_url":"https://workshop.closeclaw.top/ai/title/%E5%AE%A1%E7%BE%8E%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%EF%BC%9A%E5%93%81%E5%91%B3%E7%9A%84%E5%B7%A5%E4%B8%9A%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ef817ee5-07cd-4d04-b5aa-20e07a77acc2","page_url":"https://workshop.closeclaw.top/api/ai/books/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/search"},"page":{"printed_page":47,"pdf_page":54,"physical_index":54,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"55a3b98ebf194ba2086889963b07848308f319c538f5a8b48faa891342d345d2"},"chapter":"审美资本主义","content":"好品味变成私人事务，是一种享受，远离了贵族曾施展手段的公共领域。自从好品味变成由社会认可孕育的个人的私密特长，它就不再是贵族为了他们的目的所创造和运用的那一种工具。审美品味失去政治力量，换来的是逐渐增强的物质消费推动力。品味变得更可预见更可计算，它的存在不再是为了给宫廷人士提供一个展示技艺的场地，而是为了展现符合一种生活方式的属性并提供审美的享受。在此意义上，社会价值变革后仍然具备好品味的人，最需要做的不是超越，而是最起码的尊重：“在他的行动中，如同在他的话语中，他精确把握分寸，带着严谨的顾虑遵守一切的社会习俗和礼节。”①个人的生活都被工作占据，他很少有闲暇培养品味。于是他们花最少的精力，顺从地遵守那些层出不穷的负责规划行为礼节或支撑审美判断的社交礼仪论著，以此建立好品味。要在将人区分一二的社交游戏中评估一个人的行为并不容易，而通过对规则遵守的严苛程度来评估则更为简单。甚至糟糕的品味都是可以预见的：只需要衡量相对于以教条式建立的规则之间的不同差距便可知道，关于这些规则的论著将会是最忠实的译本。\n\n①亚当·斯密，《道德情操论》，前揭，第298页。\n\n47","previous_page":46,"next_page":48}