{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title":"审美资本主义：品味的工业化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567508804","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","uuid":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title":"审美资本主义：品味的工业化","normalized_title":"审美资本主义品味的工业化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567508804","isbns":["9787567508804"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":221,"navigation_url":"https://workshop.closeclaw.top/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title_url":"https://workshop.closeclaw.top/ai/title/%E5%AE%A1%E7%BE%8E%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%EF%BC%9A%E5%93%81%E5%91%B3%E7%9A%84%E5%B7%A5%E4%B8%9A%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ef817ee5-07cd-4d04-b5aa-20e07a77acc2","page_url":"https://workshop.closeclaw.top/api/ai/books/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/search"},"page":{"printed_page":56,"pdf_page":63,"physical_index":63,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"4ac1e5ac25aad456edd66f1a32954abe7ba2ef1bed79dd11d5e3030ff459514c"},"chapter":"审美资本主义","content":"最阔绰的那一部分人需要满足他们的虚荣心，而审美品味传播的力量强大，迫使他们窥探略微拮据的那部分人，甚至是最贫穷的那部分人的品味，仅仅是出于需要获得认同的自私心理。略微拮据的中产阶层往往是最具嫉妒心理的，也最需要表现对自己并不拥有的东西的品味。审美品味是一种完全的消费，对于富人或穷人而言，消费的都是“想象中的”超出他们需求的物品。而且，在斯密看来，财富本身就是审美灵感的对象，因为财富激发了想象，而想象“被当作某种伟大、美丽、高贵的事物，为了得到这种事物，人们愿意、也值得为它付出大量的劳动和焦虑”。①与无限的欲望一样，品味需要无偿的、超额的、回报率完全不相称的付出，这种付出的后果之一则是逐渐刺激整个社会的经济。②在将原始物质条件推向极限的同时，品味也呈现了自由的本质：品味摒弃一成不变的贵族式再生产，它要求更广泛的社会认可，拒绝停留于单纯的单一势力。社会认可权力的扩大，超越了权力世袭的旧制度。审美品味不再使用过去时，而是能够自我卸去传统和僵化的旧习的重负，以适应新颖的、创新的形式。\n\n① 亚当·斯密，《道德情操论》，第256页。\n\n②“无论出于何种目的，傲慢又麻木的业主都为其领域的扩张感到高兴，并且他们极少考虑他们兄弟的需求，而消费他们想象中的所有收获。俗语称眼大肚小’,最能够形容他们。他们的肚子完全无法容纳他们巨大的欲望，他们的肚子所能装下的并不比最贫穷的农民更多。”(同上)\n\n56","previous_page":55,"next_page":57}