{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title":"审美资本主义：品味的工业化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567508804","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","uuid":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title":"审美资本主义：品味的工业化","normalized_title":"审美资本主义品味的工业化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567508804","isbns":["9787567508804"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":221,"navigation_url":"https://workshop.closeclaw.top/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title_url":"https://workshop.closeclaw.top/ai/title/%E5%AE%A1%E7%BE%8E%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%EF%BC%9A%E5%93%81%E5%91%B3%E7%9A%84%E5%B7%A5%E4%B8%9A%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ef817ee5-07cd-4d04-b5aa-20e07a77acc2","page_url":"https://workshop.closeclaw.top/api/ai/books/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/search"},"page":{"printed_page":78,"pdf_page":85,"physical_index":85,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"10cb34c926fdf6b29fb696670c9ac5a0cf9f0ccabb05a8f17d7487244bd6649a"},"chapter":"审美资本主义","content":"过渡到一个能够通过工业来回应审美需求的社会的进程取决于越来越复杂的欲望的滋长蔓延。艺术之所以不同于工业，是因为在这里消费欲望更加人为化了。文明的进步包含经济与社会的审美化。一方面，需求变得更人为，经济从艺术性的生产方式和社会化中得到灵感，进而生产并出售产品。这一运动演示了从外向型经济到内向型经济的演变过程，外向型经济以消费品的销售市场从国内到国外的扩张为基础，内向型经济则以依靠人工制造的审美消费品来革新市场为目的。生产者力求用越来越细分的国内市场来代替国外市场，从而使需求变得复杂。另一方面，这种审美化不是一种简单的对经济所体验过的世界的征服，而是更深层的对社会伦理的更大进步的表达，因为这种审美化致力于“制造个人感官的易感性，包括对最复杂的独特性与对最广泛的社会性的感知”。①\n\n①此观点可联系亚里士多德所言，关于城邦，从严格意义上说，并不满足需求也不保障个人的安全，见《政治学》一书。\n\n78","previous_page":77,"next_page":79}