{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title":"审美资本主义：品味的工业化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567508804","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","id":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","uuid":"ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title":"审美资本主义：品味的工业化","normalized_title":"审美资本主义品味的工业化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567508804","isbns":["9787567508804"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":221,"navigation_url":"https://workshop.closeclaw.top/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2","title_url":"https://workshop.closeclaw.top/ai/title/%E5%AE%A1%E7%BE%8E%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%EF%BC%9A%E5%93%81%E5%91%B3%E7%9A%84%E5%B7%A5%E4%B8%9A%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ef817ee5-07cd-4d04-b5aa-20e07a77acc2","page_url":"https://workshop.closeclaw.top/api/ai/books/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ef817ee5-07cd-4d04-b5aa-20e07a77acc2/search"},"page":{"printed_page":85,"pdf_page":92,"physical_index":92,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6b1156c545334c3a3d0445fa2de3e76922b282e07bbbbdc681070992cd156e2f"},"chapter":"审美资本主义","content":"在此之前，必须重新探讨人群和公众的区别。公众的形成并不是地理位置所决定的，这与同一时间在同一地点的人所组成的人群是不同的，公众的划分是参照有距离的相互作用的集体性，并且内中的统一性是精神上的。由此而言，过去公众是随着印刷术的发展而诞生的，今天公众则因通讯技术的发展而进入了一个新时期。即使距离疏远仍然团结一致，这就是公众的力量。当有了“通过具备一定频率和规律性的非个人交流而形成的某种团结统一的联系”②，就有了公众。公众与微型的人群有所区别并又共同存在，公众更经常表现为如幽灵鬼怪那样短暂且动荡的形象。从来就不存在完整的公众和本意上供自我与他人出席的公众广场，也没有现实中的公众感知。它不属于任何具备统一性和明确范围的稳定种类，它永远位于正在重构的道路上。正因如此，集体感受性与在同一领土的实际出席没有什么关系，而是确实地建立在地理位置分离和人员缺席的基础上。\n\n①“并非团体给个人存在带来了一种现成的如事先量体而做的大衣那样的个性。并非个人已经具备了某种个性然后接近与之拥有同样个性的其他个体从而构成一个团体。必须从团体的个性化程序出发，在这个过程中，个人存在既是中心也是中介。”(西蒙东，《形式与信息概念启示下的个性化》[L'Individuation à la lumière des notions de forme et d'information ],第 298 页。)\n\n②塔尔德，《舆论与群众》(L'Opinion et la Foule),第 12 页。\n\n85","previous_page":84,"next_page":86}