{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"f37142a0-40fb-4cc4-a610-9ea25997b974","title":"资本主义概念、理念、图像论当代马克思《资本论》的若干面向","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"f37142a0-40fb-4cc4-a610-9ea25997b974","id":"f37142a0-40fb-4cc4-a610-9ea25997b974","uuid":"f37142a0-40fb-4cc4-a610-9ea25997b974","title":"资本主义概念、理念、图像论当代马克思《资本论》的若干面向","normalized_title":"资本主义概念理念图像论当代马克思资本论的若干面向","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":271,"navigation_url":"https://workshop.closeclaw.top/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E6%A6%82%E5%BF%B5%E3%80%81%E7%90%86%E5%BF%B5%E3%80%81%E5%9B%BE%E5%83%8F%E8%AE%BA%E5%BD%93%E4%BB%A3%E9%A9%AC%E5%85%8B%E6%80%9D%E3%80%8A%E8%B5%84%E6%9C%AC%E8%AE%BA%E3%80%8B%E7%9A%84%E8%8B%A5%E5%B9%B2%E9%9D%A2%E5%90%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/f37142a0-40fb-4cc4-a610-9ea25997b974","page_url":"https://workshop.closeclaw.top/api/ai/books/f37142a0-40fb-4cc4-a610-9ea25997b974/page","search_url":"https://workshop.closeclaw.top/api/ai/books/f37142a0-40fb-4cc4-a610-9ea25997b974/search"},"page":{"printed_page":111,"pdf_page":116,"physical_index":116,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"06405d2320d3800d43634361af9920ee49d48c86453533adc9479e989a771f75"},"chapter":"资本主义：概念、理念、图像论当代马克思《资本论》的若干面向","content":"沃格尔的批判性洞见在三个关键方面具有重要意义。其一，它揭示了资本的历史形式与逻辑形式的辩证统一。社会再生产理论表明，劳动力唯有通过特定但可靠的性别化、种族化的社会关系网络，才能为资本所用——这些关系网络会自我生成维系自身的制度形式（例如一夫一妻制的异性恋规范家庭模式）。<sup>12</sup>旧有历史形式可能被重塑，而新形式可能被创造并调动，但唯有通过具体的社会关系与感性的人类劳动，劳动力才能被生产并为资本所用。这并非关于资本创造理想家庭形式或性别制度以精准契合自身再生产需求的功利论述。相反，尽管资本不直接干预劳动力生产，因而允许形式与实践的相对自主性，资本主义再生产仍为劳动力得以再生的社会形式设定了条件。其次，通过关注劳动力在资本视角之外的生产与再生产过程，社会再生产理论为资本主义总体性引入，或更准确地说，恢复了一个充斥着维持生活活动的社会关系领域。资本的目标是在生产领域增加剩余价值；劳动者的目标则是通过满足自身需求，提升生活品质，实现其劳动力与自我价值质的提升。社会再生产理论让我们重新认识到这些由工人创造的维持生活活动的力量，因为它们试图踩下积累过程的刹车，如资本被迫通过工资和社会福利为这些活动买单。\n\n从价值的生产到再生产的价值化\n\n<sup>10</sup> 同上，p. 186. 中文版译文同上，第195页。\n\n<sup>11</sup> Lise Vogel, Marxism and the Oppression of Women: Toward A Unitary Theory, New Brunswick NJ: Rutgers University Press, 1983, pp. 151, 170.\n\n<sup>12</sup> 我将性别与种族视为塑造劳动关系的最显著形式。年龄、能力、地域、族裔及其他因素同样发挥着类似作用。\n\n111","previous_page":null,"next_page":112}