{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"f37142a0-40fb-4cc4-a610-9ea25997b974","title":"资本主义概念、理念、图像论当代马克思《资本论》的若干面向","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"f37142a0-40fb-4cc4-a610-9ea25997b974","id":"f37142a0-40fb-4cc4-a610-9ea25997b974","uuid":"f37142a0-40fb-4cc4-a610-9ea25997b974","title":"资本主义概念、理念、图像论当代马克思《资本论》的若干面向","normalized_title":"资本主义概念理念图像论当代马克思资本论的若干面向","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":271,"navigation_url":"https://workshop.closeclaw.top/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E6%A6%82%E5%BF%B5%E3%80%81%E7%90%86%E5%BF%B5%E3%80%81%E5%9B%BE%E5%83%8F%E8%AE%BA%E5%BD%93%E4%BB%A3%E9%A9%AC%E5%85%8B%E6%80%9D%E3%80%8A%E8%B5%84%E6%9C%AC%E8%AE%BA%E3%80%8B%E7%9A%84%E8%8B%A5%E5%B9%B2%E9%9D%A2%E5%90%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/f37142a0-40fb-4cc4-a610-9ea25997b974","page_url":"https://workshop.closeclaw.top/api/ai/books/f37142a0-40fb-4cc4-a610-9ea25997b974/page","search_url":"https://workshop.closeclaw.top/api/ai/books/f37142a0-40fb-4cc4-a610-9ea25997b974/search"},"page":{"printed_page":"111 / 108","pdf_page":113,"physical_index":113,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3a8e612d2e3165c05bf68a8bf0284721a24a20719ae09d12b38013f2f67ba984"},"chapter":"资本主义：概念、理念、图像论当代马克思《资本论》的若干面向","content":"正因为无差别性以历史形式呈现，才能在理论形式中被如此把握。正因为资本主义社会中的个体能够在不同劳动形式间自由流动，劳动才“成了创造财富一般的手段，它不再是同具有某种特殊性的个人结合在一起的规定了”。因此，马克思的方法论绝非主张存在无差别历史形式的“抽象资本主义”与标记着具体社会关系的“历史资本主义”，而是敦促批判性思维以变革性的激进方式将理论与现实相统一。<sup>8</sup>\n\n111\n\n资本主义：概念、理念、图像\n\n<sup>7</sup> Marx, Grundrisse, pp. 37-38. 中文版译文见《马克思恩格斯全集》第 30 卷，人民出版社，1995，第 44-45页。\n\n<sup>8</sup> 钦齐娅·阿鲁扎（Cinzia Arruzza）在《论性别》一文中如此论证理论与历史的关系：“一旦我们接受……资本的逻辑结构与其历史维度之间的区分，便能认同这样一种观点：剩余价值的剥削发生在形式上自由平等的个体关系框架内，而无需预设法律和政治地位的差异。但这仅能在高度抽象层面实现，即逻辑结构层面。从具体历史视角看，情况则截然不同。”虽然我完全认同这篇丰富论述的主旨，但对其区分“高度抽象”与“具体历史视角”的表述略有异议。我认为支撑整篇论文的写作方法，其实比这种表述所呈现的更接近奥尔曼的观点。Cinzia\n\n108","previous_page":112,"next_page":114}