{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"f37142a0-40fb-4cc4-a610-9ea25997b974","title":"资本主义概念、理念、图像论当代马克思《资本论》的若干面向","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"f37142a0-40fb-4cc4-a610-9ea25997b974","id":"f37142a0-40fb-4cc4-a610-9ea25997b974","uuid":"f37142a0-40fb-4cc4-a610-9ea25997b974","title":"资本主义概念、理念、图像论当代马克思《资本论》的若干面向","normalized_title":"资本主义概念理念图像论当代马克思资本论的若干面向","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":271,"navigation_url":"https://workshop.closeclaw.top/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E6%A6%82%E5%BF%B5%E3%80%81%E7%90%86%E5%BF%B5%E3%80%81%E5%9B%BE%E5%83%8F%E8%AE%BA%E5%BD%93%E4%BB%A3%E9%A9%AC%E5%85%8B%E6%80%9D%E3%80%8A%E8%B5%84%E6%9C%AC%E8%AE%BA%E3%80%8B%E7%9A%84%E8%8B%A5%E5%B9%B2%E9%9D%A2%E5%90%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/f37142a0-40fb-4cc4-a610-9ea25997b974","page_url":"https://workshop.closeclaw.top/api/ai/books/f37142a0-40fb-4cc4-a610-9ea25997b974/page","search_url":"https://workshop.closeclaw.top/api/ai/books/f37142a0-40fb-4cc4-a610-9ea25997b974/search"},"page":{"printed_page":"122 / 117","pdf_page":122,"physical_index":122,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"252d83fe8621ceae719c5759fbc38418c46abd5723ee46b6e8106fb90207722e"},"chapter":"资本主义：概念、理念、图像论当代马克思《资本论》的若干面向","content":"6. 社会再生产与种族化的剩余人口\n\n萨拉·法里斯（Sara R. Farris）\n\n在本文中，我借鉴了自己最近关于右翼民族主义政党在伊斯兰恐惧症（Islamophobic）和反移民运动中利用女性主义议题，或者说我称为“女性民族主义”（femonationalism）的书。<sup>1</sup>在过去十年左右的时间里，西方世界的右翼民族主义政党越来越多地将穆斯林、移民以及种族化（racialized）男性群体妖魔化，指称他们普遍有着厌女症，并特别将穆斯林女性描绘成“亟需拯救的受害者”。考虑到这些政党在女性权利方面极其糟糕的过往记录，这一举措很显然是虚伪且投机的。\n\n右翼政党在伊斯兰恐惧症和种族主义运动中对性别平等议题的利用已经被许多学者分析过，主要探讨这种手段的政治内涵。我在这里想到的是贾斯比尔·普尔（Jasbir Puar）的同性恋民族主义（homonationalism）概念，以及埃里克·法辛（Eric Fassin）为了描述性议题在当代反伊斯兰运动中的核心地位，对性民主（sexual democracy）概念的使用。<sup>2</sup>然而，作为一名马克思主义女性主义者，我更关心的是，我们是否能识别出这些观点背后的政治经济逻辑，即为何穆斯林和非西方移民女性（无论是穆斯林还是非穆斯林）被认为需要拯救。特别地，我一直想探究穆斯林和非西方移民男性突然以女性权利之名被污名化，是否与穆斯林和移民女性在经济领域的地位有关，尤其是在所谓的社会再生产领域中。\n\n121\n\n<sup>1</sup> Sara R. Farris, In the Name of Women’s Rights: The Rise of Femonationalism, Durham NC: Duke University Press, 2017.\n\n<sup>2</sup> Jasbir Puar, Terrorist Assemblages. Homonationalism in Queer Times, Durham NC: Duke University Press, 2007; Éric Fassin, ‘Sexual Democracy and the New Racialization of Europe’, Journal of Civil Society, vol. 8, no. 3 (2012), pp. 285-288.\n\n122\n\n117","previous_page":121,"next_page":123}