{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"f37142a0-40fb-4cc4-a610-9ea25997b974","title":"资本主义概念、理念、图像论当代马克思《资本论》的若干面向","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"f37142a0-40fb-4cc4-a610-9ea25997b974","id":"f37142a0-40fb-4cc4-a610-9ea25997b974","uuid":"f37142a0-40fb-4cc4-a610-9ea25997b974","title":"资本主义概念、理念、图像论当代马克思《资本论》的若干面向","normalized_title":"资本主义概念理念图像论当代马克思资本论的若干面向","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":271,"navigation_url":"https://workshop.closeclaw.top/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E6%A6%82%E5%BF%B5%E3%80%81%E7%90%86%E5%BF%B5%E3%80%81%E5%9B%BE%E5%83%8F%E8%AE%BA%E5%BD%93%E4%BB%A3%E9%A9%AC%E5%85%8B%E6%80%9D%E3%80%8A%E8%B5%84%E6%9C%AC%E8%AE%BA%E3%80%8B%E7%9A%84%E8%8B%A5%E5%B9%B2%E9%9D%A2%E5%90%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/f37142a0-40fb-4cc4-a610-9ea25997b974","page_url":"https://workshop.closeclaw.top/api/ai/books/f37142a0-40fb-4cc4-a610-9ea25997b974/page","search_url":"https://workshop.closeclaw.top/api/ai/books/f37142a0-40fb-4cc4-a610-9ea25997b974/search"},"page":{"printed_page":160,"pdf_page":165,"physical_index":165,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"5f88d87cc831a9b4c4b0829c35100df8b8d4d1b2b589c3ca7dcd85a66022b7d6"},"chapter":"资本主义：概念、理念、图像论当代马克思《资本论》的若干面向","content":"在奥斯曼帝国及现代土耳其语中，属于某一地理共同体的含义是以一个词表达的，这个词简单地意味着属于祖国（patria）——“现代公民身份（vatandaşlık）这一观念逐渐浮现。拥有不动产是获得投票权的主要标准。”<sup>6</sup>在这个词中，并无“城邦”（polis）的隐喻。\n\n我们必须记住，词语的存在之所以重要，是因为它们可以在特定政治或诗学时刻被重新动员。在所谓第二次立宪时期（Second Constitution）——这被认为是现代性进入奥斯曼空间的时刻，众所周知，阿卜杜勒·哈米德（Abdul Hamid），\n\n在现代化国家物质与社会基础设施的过程中（扩建铁路、电报、邮政、检疫设施，修建学校、军营和官署）……试图通过向其穆斯林臣民灌输一种忠于帕迪沙（Padishah, 即苏丹，Sultan）与全穆斯林哈里发（Caliph of all Muslims）的精神，来争取他们的支持，这是奥斯曼版本的“上帝、国王与祖国”（God, King and Country），欧洲诸君主的共同口号。阿卜杜勒·哈米德那种谨慎的现代化保守主义，在庞大的间谍网络支持下，使得国家在大约二十年间得以相对和平与完整地存续；但代价是扼杀了他所培养的青年穆斯林的主动性。<sup>7</sup>\n\n资本主义：概念、理念、图像\n\n<sup>4</sup> B.E., ‘Istanbul’, Encyclopædia Britannica, vol. 22, 15th edn, Chicago: Encyclopædia Britannica, 1995, p. 148.\n\n<sup>5</sup> Gayatri Chakravorty Spivak, Readings, Kolkata: Seagull, 2013, pp. 13-14. 关 于作为欧洲化米利特的奥斯曼希腊人，另见 Resat Kasaba, ed., The Cambridge History of Turkey, New York: Cambridge University Press, Vol. 4, p. 160.\n\n<sup>6</sup> 来自与阿里·亚伊久奥鲁（Ali Yaycıoğlu）2018 年 4 月 10 日的间接个人通信。\n\n160","previous_page":159,"next_page":null}