{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"f37142a0-40fb-4cc4-a610-9ea25997b974","title":"资本主义概念、理念、图像论当代马克思《资本论》的若干面向","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"f37142a0-40fb-4cc4-a610-9ea25997b974","id":"f37142a0-40fb-4cc4-a610-9ea25997b974","uuid":"f37142a0-40fb-4cc4-a610-9ea25997b974","title":"资本主义概念、理念、图像论当代马克思《资本论》的若干面向","normalized_title":"资本主义概念理念图像论当代马克思资本论的若干面向","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":271,"navigation_url":"https://workshop.closeclaw.top/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E6%A6%82%E5%BF%B5%E3%80%81%E7%90%86%E5%BF%B5%E3%80%81%E5%9B%BE%E5%83%8F%E8%AE%BA%E5%BD%93%E4%BB%A3%E9%A9%AC%E5%85%8B%E6%80%9D%E3%80%8A%E8%B5%84%E6%9C%AC%E8%AE%BA%E3%80%8B%E7%9A%84%E8%8B%A5%E5%B9%B2%E9%9D%A2%E5%90%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/f37142a0-40fb-4cc4-a610-9ea25997b974","page_url":"https://workshop.closeclaw.top/api/ai/books/f37142a0-40fb-4cc4-a610-9ea25997b974/page","search_url":"https://workshop.closeclaw.top/api/ai/books/f37142a0-40fb-4cc4-a610-9ea25997b974/search"},"page":{"printed_page":173,"pdf_page":178,"physical_index":178,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2583a5c488ccff3dd99d463c451c301663c48c0ee5c105535338ec92375daff2"},"chapter":"资本主义：概念、理念、图像论当代马克思《资本论》的若干面向","content":"杜波依斯向我们展示过，种族主义是一种可被普遍调用的意识形态，其功能正是维护资本的自我规定（self-determination）。<sup>24</sup>我之所以关注《资本论》第一卷中那种“命运偏移”的结构，并将其与马克思主义女性主义的技艺与政治相关联，并非出于某种以身份为基础的种族主义或反向种族主义，而是因为资本具有全球性的本质，它必须不断地幽灵化（spectralize）农村，以便持续地将注意力集中在那些发达资本主义地区，并在网络化社会的名义下，宣称这些地区所产出的地方性成就是最优的。而拒绝一切仅限于地方性胜利的政治想象，正是成为马克思主义者的起点。因此，我愿以我 2018 年 4 月 15 日在中国的一段演讲作为结语，那次演讲试图化入一种普遍化的中国主体（generalizedChinese subject）之中，而非以美国或印度民族主义者的身份发言，后两者都因竞争心理而无法真正做到这一点。一个严格意义上的欧洲马克思主义女性主义，是否有可能想象出如此广阔的基础？而不是仅仅执着于底层移民的困境，或者将对殖民主义的迷恋视为最后的真理？\n\n《资本论》的“命运偏移”：作为事件与任务\n\n<sup>23</sup> Rosa Luxemburg, The Russian Revolution, and Leninism or Marxism?, trans. Bertram Wolfe, Ann Arbor MI: University of Michigan Press, 1961, p. 45.\n\n<sup>24</sup> 这是杜波依斯《美国的黑色重建》（Black Reconstruction in America）的总体论点。\n\n173","previous_page":null,"next_page":174}