{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"f37142a0-40fb-4cc4-a610-9ea25997b974","title":"资本主义概念、理念、图像论当代马克思《资本论》的若干面向","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"f37142a0-40fb-4cc4-a610-9ea25997b974","id":"f37142a0-40fb-4cc4-a610-9ea25997b974","uuid":"f37142a0-40fb-4cc4-a610-9ea25997b974","title":"资本主义概念、理念、图像论当代马克思《资本论》的若干面向","normalized_title":"资本主义概念理念图像论当代马克思资本论的若干面向","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":271,"navigation_url":"https://workshop.closeclaw.top/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E6%A6%82%E5%BF%B5%E3%80%81%E7%90%86%E5%BF%B5%E3%80%81%E5%9B%BE%E5%83%8F%E8%AE%BA%E5%BD%93%E4%BB%A3%E9%A9%AC%E5%85%8B%E6%80%9D%E3%80%8A%E8%B5%84%E6%9C%AC%E8%AE%BA%E3%80%8B%E7%9A%84%E8%8B%A5%E5%B9%B2%E9%9D%A2%E5%90%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/f37142a0-40fb-4cc4-a610-9ea25997b974/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/f37142a0-40fb-4cc4-a610-9ea25997b974","page_url":"https://workshop.closeclaw.top/api/ai/books/f37142a0-40fb-4cc4-a610-9ea25997b974/page","search_url":"https://workshop.closeclaw.top/api/ai/books/f37142a0-40fb-4cc4-a610-9ea25997b974/search"},"page":{"printed_page":174,"pdf_page":179,"physical_index":179,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"bf43840c69b6f407b64cd6d2a4e0d6276c2e6ef21bf389428cfd4431784fa536"},"chapter":"资本主义：概念、理念、图像论当代马克思《资本论》的若干面向","content":"重塑丝绸之路的历史使命 <sup>25</sup>\n\n丝绸之路是人类历史上最持久的文化想象之一。如今，在网络化世界成为现实可能的时代，它再次被唤起，成为重新思考全球连通性的象征。历史使命（imperative）指一种由外部情势所迫的紧急要求或命令；在这里，它指的是全球格局变化所带来的重新思考的必要性。严格地说，我们知道历史上并不存在一条单一的丝绸之路。事实上，这个词汇本身是由一位德国历史学家创造的。<sup>26</sup>然而，今天它却成为一个伟大的统一性象征，唤起人们对古代中国所开创的宏大跨文化贸易事业的想象。我与这一世界区域的联系在于，我的出生地加尔各答，与中国的古城昆明自14世纪以来便有贸易往来，而这一历史也可以纳入这条被想象出来的伟大叙事之中。\n\n丝绸之路最初的伟大之处之一，正在于其物理穿越的艰难，那种几乎无法逾越的地理障碍。而今天，重新想象这一统一理念的历史使命，来自这样的事实：物理的艰难已被全球交通的科学成就以及数字化推动的网络化与可达性所超越，但与此同时，这种连通性又被地缘政治的暴力所复杂化。正是这种矛盾局面，产生了当代重新想象丝绸之路的必\n\n资本主义：概念、理念、图像\n\n<sup>25</sup> 参见 Gayatri C. Spivak, ‘Imperative to Re-imagine the Planet’, in An AestheticEducation in the Era of Globalization, Cambridge MA: Harvard University Press, 2013,pp. 335-350. 该文是二十一年前作者在苏黎世“Stiftung Dialogik”的演讲稿，当时该机构正在从二战时期救助成功逃脱希特勒集中营的犹太人转型，开始为来自卢旺达、索马里、土耳其等地的难民提供庇护。\n\n<sup>26</sup> “Seidenstraße”或“丝绸之路”一词由费迪南·冯·里希托芬（Ferdinand vonRichthofen）创造，见 Tamara Chin, ‘The Invention of the Silk Road, 1877’, CriticalInquiry, vol. 40. no. 1 (2013), pp. 194-219. 感谢查理·阿姆斯特朗（Charles Armstrong）提供该参考文献。\n\n174","previous_page":173,"next_page":175}