{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"f4b54542-8403-4515-a674-82b3120af71d","title":"[国外马克思学译丛]马克思的社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303230143","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"f4b54542-8403-4515-a674-82b3120af71d","id":"f4b54542-8403-4515-a674-82b3120af71d","uuid":"f4b54542-8403-4515-a674-82b3120af71d","title":"[国外马克思学译丛]马克思的社会学","normalized_title":"国外马克思学译丛马克思的社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303230143","isbns":["9787303230143"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":192,"navigation_url":"https://workshop.closeclaw.top/ai/book/f4b54542-8403-4515-a674-82b3120af71d","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E5%AD%A6%E8%AF%91%E4%B8%9B%5D%E9%A9%AC%E5%85%8B%E6%80%9D%E7%9A%84%E7%A4%BE%E4%BC%9A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/f4b54542-8403-4515-a674-82b3120af71d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/f4b54542-8403-4515-a674-82b3120af71d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/f4b54542-8403-4515-a674-82b3120af71d","page_url":"https://workshop.closeclaw.top/api/ai/books/f4b54542-8403-4515-a674-82b3120af71d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/f4b54542-8403-4515-a674-82b3120af71d/search"},"page":{"printed_page":107,"pdf_page":131,"physical_index":131,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6598bd10d18db671a834570cafd5d56e53126dcafcadbae4bdbce9c82c83061d"},"chapter":"马克思的社会学","content":"哲学的表象与政治的表象同样抽象，并且这种抽象性不是它们唯一的共同点。一方面，自由、公平、意识和合理性的概念既有政治的含义，又有哲学的含义；既有从现实（实践）借鉴而来的要素，也有从意识形态借鉴而来的要素。只有自由不仅仅是政治表象，正义不仅仅是政治理想，换言之，只有当民主实现了它所有的雄心和目标，并超越了它自己的政治体制，那么哲学才能被实现，真与善才能够进入实践。另一方面，哲学的表象总是与政治群体息息相关：正是在这个意义上，哲学是意识形态的。更具体地说，庞大的官僚机构—教会的或者国家的官僚机构已经形成了体系。官僚机构需要一个本体论。唯物主义和其对立面唯心主义，是国家机器的表达，是它的辩护理由，这个国家机器需要一种形而上学的阐述。①因此废除哲学（即实现哲学）的理论与废除至上的政治抽象的理论和国家消亡的理论紧密相连。\n\n第5章 政治的社会学：国家理论\n\n107\n\n①参见《马克思恩格斯全集》第3卷，58页，北京，人民出版社，2002。\n\n扫描全能王创建\n\n回越口","previous_page":106,"next_page":108}