{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"f4b54542-8403-4515-a674-82b3120af71d","title":"[国外马克思学译丛]马克思的社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303230143","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"f4b54542-8403-4515-a674-82b3120af71d","id":"f4b54542-8403-4515-a674-82b3120af71d","uuid":"f4b54542-8403-4515-a674-82b3120af71d","title":"[国外马克思学译丛]马克思的社会学","normalized_title":"国外马克思学译丛马克思的社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303230143","isbns":["9787303230143"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":192,"navigation_url":"https://workshop.closeclaw.top/ai/book/f4b54542-8403-4515-a674-82b3120af71d","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E5%AD%A6%E8%AF%91%E4%B8%9B%5D%E9%A9%AC%E5%85%8B%E6%80%9D%E7%9A%84%E7%A4%BE%E4%BC%9A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/f4b54542-8403-4515-a674-82b3120af71d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/f4b54542-8403-4515-a674-82b3120af71d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/f4b54542-8403-4515-a674-82b3120af71d","page_url":"https://workshop.closeclaw.top/api/ai/books/f4b54542-8403-4515-a674-82b3120af71d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/f4b54542-8403-4515-a674-82b3120af71d/search"},"page":{"printed_page":65,"pdf_page":89,"physical_index":89,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d3f87d6fe7567c481b5060d0cfaebe3a5e8ee3648a51b17560f68c63be6cf5ff"},"chapter":"马克思的社会学","content":"只要真实表象的条件还未成熟，人们形成的关于世界、社会、群体和个人的表象将仍旧是虚幻的。一个著名的例子是，在被充分阐释的关于历史和历史知识的观念出现之前，时间是如何被表象的一种在时间中存在着的社会、城邦的意识。这些意识根植于一种关于发生在实践之中的变化的活跃的社会意识。在围绕着自然现象的浓雾逐渐被驱散的时候，社会生活的神秘性（不透明）却不断增加。在人类对自然的控制（技术和分工）持续增加，并使得制定关于自然的非意识形态的概念成为可能的时候，统治阶级的行动却给社会生活戴上了一块昏暗的面纱。实践扩展了其范围，变得更为复杂和难以把握，而意识和科学在其中扮演了越来越富有影响的角色。从而，虚幻的表象（神话、宇宙起源论）已经有可能成为风格和文化（包括希腊文化）的一个必不可少的部分。现在，它们必须给知识让路。革命的实践和作为知识的马克思主义废除了意识形态。根据马克思的观点，马克思主义已经超越了意识形态它标志着并且加速了意识形态的终结。它也不是哲学，因为它超越了哲学，并将哲学转换为实践。它不是道德，但是一种关于道德的理论。\n\n第3章 意识形态与知识社会学\n\n65\n\n扫描全能王创建","previous_page":64,"next_page":66}