{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"f7d34421-cae7-401d-810d-1da94fb53e5d","title":"辩证法的舞蹈：马克思方法的步骤","author":null,"edition":null,"publisher":null,"year":null,"isbn":"0120053462","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"f7d34421-cae7-401d-810d-1da94fb53e5d","id":"f7d34421-cae7-401d-810d-1da94fb53e5d","uuid":"f7d34421-cae7-401d-810d-1da94fb53e5d","title":"辩证法的舞蹈：马克思方法的步骤","normalized_title":"辩证法的舞蹈马克思方法的步骤","author":null,"edition":null,"publisher":null,"year":null,"isbn":"0120053462","isbns":["0120053462","7040199289"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":343,"navigation_url":"https://workshop.closeclaw.top/ai/book/f7d34421-cae7-401d-810d-1da94fb53e5d","title_url":"https://workshop.closeclaw.top/ai/title/%E8%BE%A9%E8%AF%81%E6%B3%95%E7%9A%84%E8%88%9E%E8%B9%88%EF%BC%9A%E9%A9%AC%E5%85%8B%E6%80%9D%E6%96%B9%E6%B3%95%E7%9A%84%E6%AD%A5%E9%AA%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/f7d34421-cae7-401d-810d-1da94fb53e5d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/f7d34421-cae7-401d-810d-1da94fb53e5d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/f7d34421-cae7-401d-810d-1da94fb53e5d","page_url":"https://workshop.closeclaw.top/api/ai/books/f7d34421-cae7-401d-810d-1da94fb53e5d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/f7d34421-cae7-401d-810d-1da94fb53e5d/search"},"page":{"printed_page":59,"pdf_page":93,"physical_index":93,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6bd8a4fb60b5641b9a6629fd3f892d3014f18616ed5b0f2376cd40c814606bd1"},"chapter":"第五章","content":"问题：如何充分认识变化和相互作用\n\n在马克思主义中，还有哪一部分比他的辩证方法遭到的攻击更多吗？我所考虑的不仅有马克思主义和社会主义的敌人，而且有对这两者都友好的学者。把辩证法称为“通过欺骗调和对立面的艺术”的不是卡尔·波普尔(Karl Popper)，而是马克思主义的化身乔治·索雷尔(George Sorel)(1950,171)，以及在阅读《资本论》时反对“黑格尔’的鼻子”不停地在她与李嘉图之间进行干扰的是英国的社会主义经济学家琼·罗宾逊(JoanRobinson)(1953，23)。但或许较为典型的抱怨是由美国哲学家威廉·詹姆士(WilliamJames)提出的，他把阅读黑格尔——说是马克思也无妨——的辩证法比喻成被吸入了漩涡(1978,174)。\n\n然而，其他思想家已经把马克思的辩证方法视为他对社会主义(1904，293一294)。现实的具体就是我们居于其中的、具有所有复杂性的世界。精神上的具体就是马克思在已经开始被称为“马克思主义”的理论中对那个世界的重构。通向理解的极好之路，据说是通过抽象方法从现实的具体走向精神上的具体。\n\n59","previous_page":null,"next_page":null}