{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"fa3bee61-e882-42bc-89bc-c63de89efec1","title":"时间的观念","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7301112599","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"fa3bee61-e882-42bc-89bc-c63de89efec1","id":"fa3bee61-e882-42bc-89bc-c63de89efec1","uuid":"fa3bee61-e882-42bc-89bc-c63de89efec1","title":"时间的观念","normalized_title":"时间的观念","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7301112599","isbns":["7301112599"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":239,"navigation_url":"https://workshop.closeclaw.top/ai/book/fa3bee61-e882-42bc-89bc-c63de89efec1","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%9A%84%E8%A7%82%E5%BF%B5","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/fa3bee61-e882-42bc-89bc-c63de89efec1/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/fa3bee61-e882-42bc-89bc-c63de89efec1/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/fa3bee61-e882-42bc-89bc-c63de89efec1","page_url":"https://workshop.closeclaw.top/api/ai/books/fa3bee61-e882-42bc-89bc-c63de89efec1/page","search_url":"https://workshop.closeclaw.top/api/ai/books/fa3bee61-e882-42bc-89bc-c63de89efec1/search"},"page":{"printed_page":72,"pdf_page":93,"physical_index":93,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"41230d66a4f929bd12b2d8c21a3eda7a61b949124b7fa6560d57a9cec228a298"},"chapter":"第三章","content":"时间的观念\n\n与柏拉图不同，亚里士多德不同意宇宙创生说，他的宇宙是恒久存在的，运动和时间亦然。1〕天球们周而复始，循环往复，永不疲倦地旋转。它们没有历史，没有生灭。永在的第一推动者(prime mover)推动它们，永恒的运动下去。牛顿的物理学革命并未能改变亚里士多德创立的这一宇宙论图景。\n\n像亚里士多德的其他学说的命运一样，他的时间理论也提供了一个靶子，供他的后继者们在一些细节问题上批判和修改。逍遥学派的第三代领导人斯特拉图以数表示离散量为由，反对“时间是运动的数”的定义。斯多亚学派也认为时间是连续的，因而反对这一定义。伊壁鸠鲁则认为时间是原子构成的、离散的。这些细枝末节的变动，全都活动在亚里士多德所划定的测度时间的范围之内。\n\n72\n\n〔1〕《物理学》第8卷第1节专门论证运动和时间的永在。","previous_page":71,"next_page":null}