{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","uuid":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","normalized_title":"诸众的语法当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","isbns":["9787100146678"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":163,"navigation_url":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AF%B8%E4%BC%97%E7%9A%84%E8%AF%AD%E6%B3%95%20%E5%BD%93%E4%BB%A3%E7%94%9F%E6%B4%BB%E6%96%B9%E5%BC%8F%E7%9A%84%E5%88%86%E6%9E%90","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/fe4bea74-cc49-42f1-b9da-df6f304bda86","page_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/page","search_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/search"},"page":{"printed_page":100,"pdf_page":105,"physical_index":105,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f0d86a5495b4cd23f9a3bf9af3768f5b4272466e1016cc9ebfd8774882eab2dc"},"chapter":"诸众的语法","content":"附带说一下，这个主体（主语）并不总是预个性和个性化方面和谐的交织，经仔细检查，涉及“许多”中的每一个与普遍智能之间的关系。在我们研讨会的第一天，我们已经尽可能地强调了令人痛心的一种局面，这种局面是能够通过“普遍智能”来体现的，即如果普遍智能不被转化成为公共领域，最终却成为丧失人格的专制力量的压迫手段。在这种情况下，预个性就会变得咄咄逼人，势不可当。20世纪的批判性思想，尤其是法兰克福学派，认为苦恼来自个人与普遍生产力的分离。我们想象一个人被限制在寒冷潮湿的壁龛里，这时，在远离这个人的地方，无名的社会力量（或人类）之光在闪烁。这是一个完全错误的想法。苦恼和不安全感并非源自个体的存在和预个性力量之间的分离，而是来自它们的绝对交织性，当这种交织显得不融洽时，便是病态的振荡和危机。\n\n100\n\n诸众的语法\n\n79","previous_page":99,"next_page":101}