{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","uuid":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","normalized_title":"诸众的语法当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","isbns":["9787100146678"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":163,"navigation_url":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AF%B8%E4%BC%97%E7%9A%84%E8%AF%AD%E6%B3%95%20%E5%BD%93%E4%BB%A3%E7%94%9F%E6%B4%BB%E6%96%B9%E5%BC%8F%E7%9A%84%E5%88%86%E6%9E%90","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/fe4bea74-cc49-42f1-b9da-df6f304bda86","page_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/page","search_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/search"},"page":{"printed_page":110,"pdf_page":115,"physical_index":115,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"645c9b1cc058976ccea6c347aeb0454cc6a9741ff977b18698a8995dc424b142"},"chapter":"诸众的语法","content":"后福特主义许诺很好地利用这种没有惯例的做法，这种应对不稳定和可变性方面的训练。但是决定性的因素是一种社会化（此处用社会化这个词意味着：我们与世界的、与别人的、与自身的关系)，这种社会化基本上来自工作场所之外，社会化本来就在工作之外。这些是本雅明说过的城市化的冲击，语言游戏的大量产生、规则和技巧的不断变化，这些构成了竞技场，在这个竞技场中我们发现才能和资格的形成，这些后来才成为“职业性的”才能和资格。细看一下就会发现，这种工作场所之外的社会化（在后福特制时代，把“公务职务”也结合进“职业说明书”）包含着经验和情绪，20世纪伟大的哲学家和社会学家，从海德格尔和齐美尔开始，已经从这些经验和情绪中意识到虚无主义的鲜明特点。虚无主义是一种不再享受坚实基础的实践，这种基础是由支撑结构和保护措施构成，人们可以赖以依靠。在20世纪，虚无主义似乎是平行于生产合理化和国家合理化过程这个多声部旋律中的对位音。也就是说，一方面是劳动，另一方面是都市生活的不稳定和可变性。然而现在，虚无主义（没有形成惯例的做法等）已进入生产，已成为专业资格，并已投入工作。\n\n110\n\n诸众的语法","previous_page":109,"next_page":111}