{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","uuid":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","normalized_title":"诸众的语法当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","isbns":["9787100146678"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":163,"navigation_url":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AF%B8%E4%BC%97%E7%9A%84%E8%AF%AD%E6%B3%95%20%E5%BD%93%E4%BB%A3%E7%94%9F%E6%B4%BB%E6%96%B9%E5%BC%8F%E7%9A%84%E5%88%86%E6%9E%90","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/fe4bea74-cc49-42f1-b9da-df6f304bda86","page_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/page","search_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/search"},"page":{"printed_page":114,"pdf_page":119,"physical_index":119,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1d632c8d121a2ff96cec895febda0ae9650db94579b980b746a600b2a2f3bd80"},"chapter":"诸众的语法","content":"是抽象的知识而不是等价交换物，这样的一个事实，反映在当代犬儒主义（cynic）形象的身上就是为社会关系提供订货单。为什么?因为等值原理为平等主义的意识形态构成了基础，尽管是一个矛盾的基础，却支持没有约束的互惠赏识的观念，更别说普世的和透明的语言交流理想了。反之亦然，普遍智能，如同一个清晰的社会实践介绍，并不提供任何可用来做比较对照的计量单位。犬儒派承认，在特定的环境里，他们凭借某些认知前提（cognitive premises）扮演着卓越的角色，但同时又缺乏真正的等值(equivalences)。以防万一，他们压制平等对话的愿望。打一开始就为他们的实践宣布放弃任何对互为主体这个基础的追求，放弃任何对共享道德评价判断标准的要求。于是，在犬儒派的行为里，从他们不耐烦地抛弃对平等的要求，可以看出对等(equality)原则的堕落是如此与商品交换紧密相关。犬儒派达到了这样一种地步，将他们的自我肯定恰恰托付给了等级制度和不平等的倍增（和液化)，这种倍增（或液化）似乎是想不到的生产知识向心性所需要的。\n\n88\n\n114\n\n诸众的语法","previous_page":113,"next_page":115}