{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","uuid":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","normalized_title":"诸众的语法当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","isbns":["9787100146678"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":163,"navigation_url":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AF%B8%E4%BC%97%E7%9A%84%E8%AF%AD%E6%B3%95%20%E5%BD%93%E4%BB%A3%E7%94%9F%E6%B4%BB%E6%96%B9%E5%BC%8F%E7%9A%84%E5%88%86%E6%9E%90","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/fe4bea74-cc49-42f1-b9da-df6f304bda86","page_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/page","search_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/search"},"page":{"printed_page":115,"pdf_page":120,"physical_index":120,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7f0cf2f8166634115368fc553eeed16d266307aff708dfffd6be8f18f9c87a15"},"chapter":"诸众的语法","content":"毫无疑问，机会主义和犬儒主义是“不良情操”。尽管如此，我们可以假设诸众的每一个冲突或抗议都将扎根在同一个存在模式中(前面提到的“中心内核”)，只不过目前暂且表现为这些令人讨厌的形式。当代情感状态的中性内核容易受反面表现的影响。这些反面影响包括对可能性的交情，不管它是什么可能性，以及对行动给予不同待遇的环境赋以结构的传统规则极端亲近。这种交情和这种亲近，现在是产生机会主义和犬儒主义的源头，组成诸众不可磨灭的、颇具特色的迹象。\n\n闲聊和好奇\n\n最后，我想说一下两个出了名的、不光彩的日常生活现象。这两个现象已由马丁·海德格尔授予哲学主题的头衔。首先是闲聊(idletalk)，这是一种会蔓延的喋喋不休的讲话，语无伦次、无视内容，只是不停地唠叨。下一个是好奇(curiosity)，是对“新”的，只要是新的，便贪得无厌。在我看来，这是语法主项“诸众”所固有的另外两个谓项，只不过要有人有时候用海德格尔的话来对付海德格尔本人，方能理解。说到闲聊，我想将重点放在诸众与口头语言关系的一个更深的层面；而“好奇”则与诸众的某种认识论方面的品质有关(这里说的认识论当然只是自然而然想到的，没做深究）。\n\n第三天：作为主观性的诸众\n\n115","previous_page":114,"next_page":116}