{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","uuid":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","normalized_title":"诸众的语法当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","isbns":["9787100146678"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":163,"navigation_url":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AF%B8%E4%BC%97%E7%9A%84%E8%AF%AD%E6%B3%95%20%E5%BD%93%E4%BB%A3%E7%94%9F%E6%B4%BB%E6%96%B9%E5%BC%8F%E7%9A%84%E5%88%86%E6%9E%90","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/fe4bea74-cc49-42f1-b9da-df6f304bda86","page_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/page","search_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/search"},"page":{"printed_page":116,"pdf_page":121,"physical_index":121,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1ef88a863b2971177dc7b3a0a4e60371050324da91ab4297273871122d9e21bd"},"chapter":"诸众的语法","content":"海德格尔在《存在与时间》(35—36节）中分析了闲聊和好奇。它们被挑选出来作为“非真实生活”的典型表现，这样做的特点是用循规蹈矩来矫平所有的感觉和理解。在“非真实生活”里，由非人称代词“人们、某人”做主导是没有异议的：某人说、某人在做、某人认为这样或那样。用西蒙栋的话说，预个性主导场面，无论如何要抑制任何个性化。这个“人”是无名的，泛指的。它培养可靠的确定性；它传播的意见总是已经共享了的。它是媒体传播的无名主题。这个“人”为我们供养了闲聊，为不能被捆着的好奇松了绑。\n\n这个匿名的“人”饶舌健谈爱打听，掩盖了人类存在的这个明显特征:生存在世。请注意：属于世界就不是超脱地对这个世界冥思苦想。或者说，“属于”这个词意味着务实的参与。尤其是与我赖以生存的环境的关系不在于理解和表达，而在于适应环境的实践、寻求保护、确定现实取向、对周围事物的操纵干预。对海德格尔来说，真实的生活就好像在劳动中找到生活的准确表现。原来，世界是一个大工场、一个生产手段和生产目标的复合体、为进入劳动世界做通用性准备的排演场。据海德格尔说，与世界的这个基本关系被闲聊和好奇扭曲了。这个喋喋不休的“人”、这个沉溺于好奇的“人”不干工作，从承担的任务中转移出来，将每个“照料事情”的重大责任悬置起来。这种“人”随同匿名一起还得加上闲散两字。世界工场也被转化成世界景观。\n\n116\n\n诸众的语法\n\n89","previous_page":115,"next_page":117}