{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","uuid":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","normalized_title":"诸众的语法当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","isbns":["9787100146678"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":163,"navigation_url":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AF%B8%E4%BC%97%E7%9A%84%E8%AF%AD%E6%B3%95%20%E5%BD%93%E4%BB%A3%E7%94%9F%E6%B4%BB%E6%96%B9%E5%BC%8F%E7%9A%84%E5%88%86%E6%9E%90","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/fe4bea74-cc49-42f1-b9da-df6f304bda86","page_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/page","search_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/search"},"page":{"printed_page":120,"pdf_page":125,"physical_index":125,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"64618f908a075d4f02b6b6d0d40d62e4c035203f1468b80e334b88f9d35e96eb"},"chapter":"诸众的语法","content":"奥古斯丁在他的《仟悔录》(Confessions)的第十卷，从好奇的概念引申出一个精彩的分析。海德格尔引用了奥古斯丁的这个分析。根据奥古斯丁的描述，好奇的人是这样的人，沉湎于目欲（concupiscentia oculorum），贪婪的视线，渴望目击不同寻常的甚至骇人听闻的场景：“追求快感时，他们寻求美丽动人的视觉对象、悦耳动听的声音、芬芳馥郁的香水和那些尝着有味儿、摸着柔软的东西。但是，当他们的动机是出于好奇心，他们就会去寻找与上述那些截然相反的东西[……]出于对调查和发现的嗜好。看着只会使人恐惧的被砍得血肉模糊的尸体快乐吗？然而，人们会蜂拥而至，来看躺在地上的尸体，仅仅是为了由此导致的悲伤和惊骇的感觉。”（奥古斯丁，《忏悔录》：第十卷第35节）奥古斯丁和海德格尔认为好奇是以堕落的、乖张的方式体现对知识的热爱。总之，是一种演绎的激情（deductivepassion)，是对沉思活动(biostheoretikos)、对致力于纯知识冥思生涯的粗俗可笑的模仿。哲学家和好奇的人都没有现实功利；两者都致力于为体验学问而做学问，向着没有外在目标的愿景。但是，就好奇来说，感官篡夺了思想的特权:只是用肉体的眼睛，而不是用隐喻的心灵的眼睛来观察、探究和评价一切现象。美学思想被转换为偷窥狂(voyeur)“对经验、对学问的渴望”。\n\n120\n\n诸众的语法","previous_page":119,"next_page":121}