{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","uuid":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","normalized_title":"诸众的语法当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","isbns":["9787100146678"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":163,"navigation_url":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AF%B8%E4%BC%97%E7%9A%84%E8%AF%AD%E6%B3%95%20%E5%BD%93%E4%BB%A3%E7%94%9F%E6%B4%BB%E6%96%B9%E5%BC%8F%E7%9A%84%E5%88%86%E6%9E%90","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/fe4bea74-cc49-42f1-b9da-df6f304bda86","page_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/page","search_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/search"},"page":{"printed_page":134,"pdf_page":139,"physical_index":139,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b08f5e836c53856ce296603caeca083be876d0120eb4b31c8f022fb024e9fb57"},"chapter":"诸众的语法","content":"论点4\n\n对于后福特制时代诸众来说，劳动时间和非劳动时间之间在性质上缺乏差别。\n\n当今世界，由于不再有任何东西来把劳动与人类的其他活动区别开来，社会时间似乎显得有点精神错乱。因为工作不再按照在工作中心才有效的明确的标准和程序来构成专门的、独立的实践，而这个标准和程序与那些管理非劳动时间的标准和程序是绝然不同的，所以也就没有清晰的、界限清楚的门槛来划分劳动时间和非劳动时间了。据葛兰西说，在福特制时代，智力仍保留在生产之外；只有工作结束后，福特制工人才可以看报纸、去当地聚会中心、去思考和对话交谈。然而，在后福特制时代，由于“精神生活”已完全被列入生产的时空之中，其中必要的同质性已占主导地位。\n\n基于人类通用能力的运用，劳动和非劳动显示出完全相同的生产力形式：语言、记忆、社交、伦理和审美爱好、抽象思考和学习等的能力。从做“什么”和“怎么”做的角度看，就业和失业之间没有实质性的区别。可以这么说，失业是未获得酬金的劳动，反过来，劳动是获得酬金的失业。可以有充分的理由对没完没了的工作做辩护，也可以同样地对越来越少的工作做辩护。这些诡谲的套话互相矛盾，放在一起便彰显出社会时间是如何的精神错乱。\n\n134\n\n诸众的语法\n\n103","previous_page":133,"next_page":135}