{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","uuid":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","normalized_title":"诸众的语法当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","isbns":["9787100146678"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":163,"navigation_url":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AF%B8%E4%BC%97%E7%9A%84%E8%AF%AD%E6%B3%95%20%E5%BD%93%E4%BB%A3%E7%94%9F%E6%B4%BB%E6%96%B9%E5%BC%8F%E7%9A%84%E5%88%86%E6%9E%90","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/fe4bea74-cc49-42f1-b9da-df6f304bda86","page_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/page","search_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/search"},"page":{"printed_page":142,"pdf_page":147,"physical_index":147,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"fedd73bd77d6b3a543d72f0a8728c789ae2c09dbd0f15592982a8b7bdb86ce53"},"chapter":"诸众的语法","content":"对于大众知性，必须避免那些致命的简单化，这种简单化发生在那些老是寻求对过去经验做轻松重复的人身上。对于其支点在知识和语言里的一种存在方式是不能按照经济一生产的范畴来定义的。总之，我们不是在这里处理链条的最后一环，在此之前的那一环，据我所知，就是职业工人和装配线工人。大众知性的特色，它的身份，可以说，看不出与这些工人的劳动相关，特别是在他们的生活方式、文化消费、语言实践这个层面看不出。不过，这是硬币的另一面，只有当生产不再以任何方式作为形成身份的具体场所，只有到那时(exactly at that point)，生产才真正地将它自身向各种各样的经验、兼容并蓄的语言能力、伦理倾向和主体性的细微差别等各个方面扩散。\n\n大众知性位于这个辩证的核心。因为在经济一生产关系方面很难对它进行描述，正是由于这个原因（不要说：尽管由于这个原因)，它是当今资本主义积累的一个基本成分。大众知性（对诸众的另一个称呼）之所以处于后福特制经济的中心，恰恰是因为它的存在模式彻底避开了政治经济学的概念。\n\n142\n\n诸众的语法","previous_page":null,"next_page":143}