{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","uuid":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","normalized_title":"诸众的语法当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","isbns":["9787100146678"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":163,"navigation_url":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AF%B8%E4%BC%97%E7%9A%84%E8%AF%AD%E6%B3%95%20%E5%BD%93%E4%BB%A3%E7%94%9F%E6%B4%BB%E6%96%B9%E5%BC%8F%E7%9A%84%E5%88%86%E6%9E%90","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/fe4bea74-cc49-42f1-b9da-df6f304bda86","page_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/page","search_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/search"},"page":{"printed_page":30,"pdf_page":35,"physical_index":35,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a07c605c7a843c6e15e50c4d91674be5590411e08aec3041900f3798d621283e"},"chapter":"诸众的语法","content":"探究“多数”的三种方法\n\n当代诸众的具体定义可通过发掘三个主题单元来做重点定位。这第一个主题单元就是那个霍布斯式的：害怕/寻找安全感之间的辩证。显然，即使“人民”的概念（用其17世纪的表达，不是自由主义者就是民主社会主义者）也是围绕某些策略的开发以挡开危险和获得保护。我认为（在今天的演讲中）在实证和概念的层次上说，害怕的形式已经随同相对应的类型、一直与“人民”的概念相关联的“庇护”一起失效了。取而代之的是相当不同的恐惧/避难的辩证：它表明了现今诸众的一些性格特质。恐惧一安全：这好像是哲学和社会学意义上的筛网或石蕊试纸，用来显示诸众的形象并非全是“蜜桃、奶油和蜂蜜”，用来鉴定诸众的形象里潜藏着何种毒物。诸众是一种存在模式（mode of being)，现今流行的存在模式。但是，像一切存在模式一样，它具有矛盾的双重性（ambivalent)，或者我们可以说，它本身含有失落和拯救、顺从和抗争、奴性和自主。然而，关键的一点是，这些可供选择的可能性具有一种奇特的神态，不同于出现在人民/共同意志/国家集体里的那种神态。\n\n030\n\n诸众的语法","previous_page":null,"next_page":31}