{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","uuid":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","normalized_title":"诸众的语法当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","isbns":["9787100146678"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":163,"navigation_url":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AF%B8%E4%BC%97%E7%9A%84%E8%AF%AD%E6%B3%95%20%E5%BD%93%E4%BB%A3%E7%94%9F%E6%B4%BB%E6%96%B9%E5%BC%8F%E7%9A%84%E5%88%86%E6%9E%90","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/fe4bea74-cc49-42f1-b9da-df6f304bda86","page_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/page","search_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/search"},"page":{"printed_page":36,"pdf_page":41,"physical_index":41,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7fea2c9c060e24b3c3a28f356d48639637d1d872308d96eb3a264535b929c199"},"chapter":"诸众的语法","content":"局限性的恐惧与无法指明的恐惧之间的区别在有实质性社区的地方是有效的，在那里构成指导我们实践和集体体验的途径。这条途径是由重复着的因此也是让人放心的惯例和习惯构成的，是由统一的社会思潮（ethos）组成的。恐惧将自己处于群体之中，处于群体的生活方式和公共交往之中。而另一方面，苦恼只有在远离它所属的社区，远离它所共享的习性，远离它熟悉的“语言游戏”时才露面，然后渗透到广袤的世界。在社区以外，恐慌是无所不在的、无法预料的、源源不断的；简言之，充满苦恼的。与恐惧相对应的是安全，原则上说，社区能够担保安全；与苦恼(或者像它本身向世界显示的那样)相对应的则是来自于宗教体验的庇佑。\n\n所以，要在恐惧和苦恼之间、相对恐慌和绝对恐慌之间画出分界线显然已无可能。“人民”的概念，尽管有许多历史的变体，也与习以为常的“内部”和未知的、敌对的“外部”之间的清晰分离息息相关。而“诸众”的概念，却取决于这种分离的消失。恐惧和苦恼之间的区别正如相对保护和绝对保护之间的区别，是无据可循的，这至少有三个原因。\n\n036\n\n诸众的语法\n\n33","previous_page":null,"next_page":37}