{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","uuid":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","normalized_title":"诸众的语法当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","isbns":["9787100146678"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":163,"navigation_url":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AF%B8%E4%BC%97%E7%9A%84%E8%AF%AD%E6%B3%95%20%E5%BD%93%E4%BB%A3%E7%94%9F%E6%B4%BB%E6%96%B9%E5%BC%8F%E7%9A%84%E5%88%86%E6%9E%90","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/fe4bea74-cc49-42f1-b9da-df6f304bda86","page_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/page","search_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/search"},"page":{"printed_page":95,"pdf_page":100,"physical_index":100,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9042ed2793a7dbcfe92acd236f3b0af55dcc59c230a539a2441a399a5ee9eaf3"},"chapter":"诸众的语法","content":"我们将要把它们归属于“诸众”这个语法主语的谓语为：a.个性化的原则，即古老的哲学问题，这个问题由这样的结论来定，即是什么能使奇异性（singularity）成为异常的（singular)，是什么能使个人（individual）成为个体的(individual)；b. 福柯的“生命政治”的概念；c.情感色调或者今天用来给“许多”的生命形式下定义的心情或情绪(Stimmungen)：机会主义和犬儒主义（但是请注意：通过情感色调我并没有传递心理涟漪的意思，只是与人自身生存于世有关的特性)；d.最后，也是奥古斯丁（Augustine）和帕斯卡尔(Pascal)分析的两个现象,在海德格尔的《存在与时间》里上升到哲学主题之列：闲聊和好奇。\n\n个性化的原则\n\n诸众意味着：众多；字面意思是：存在着的许多。作为一个永恒的社会和政治存在的形式，它与人民这个具有凝聚力的统一体截然相反。因此，诸众是由个体（individuals）的网络组成；这个许多是奇异性（singularity)。\n\n第三天：作为主观性的诸众\n\n095","previous_page":null,"next_page":96}