{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","id":"fe4bea74-cc49-42f1-b9da-df6f304bda86","uuid":"fe4bea74-cc49-42f1-b9da-df6f304bda86","title":"诸众的语法 当代生活方式的分析","normalized_title":"诸众的语法当代生活方式的分析","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787100146678","isbns":["9787100146678"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":163,"navigation_url":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AF%B8%E4%BC%97%E7%9A%84%E8%AF%AD%E6%B3%95%20%E5%BD%93%E4%BB%A3%E7%94%9F%E6%B4%BB%E6%96%B9%E5%BC%8F%E7%9A%84%E5%88%86%E6%9E%90","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/fe4bea74-cc49-42f1-b9da-df6f304bda86/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/fe4bea74-cc49-42f1-b9da-df6f304bda86","page_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/page","search_url":"https://workshop.closeclaw.top/api/ai/books/fe4bea74-cc49-42f1-b9da-df6f304bda86/search"},"page":{"printed_page":96,"pdf_page":101,"physical_index":101,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6ee842d2069c4f4ddb463d146512ffb5be9d203000ed2e5acca6a6e2b5d28ff3"},"chapter":"诸众的语法","content":"至关重要的一点是要把这些奇异性看作终点，而不是看作起点；是个性化过程（process of individuation）的最终结果，而不是唯我论的原子。正因为它们是渐进分化的复杂结果，因此，这个“许多”不会预设未来的统合。诸众的个性化是这个过程的最后阶段，此外再没什么别的了，因为其他一切（从一到许多的这个过程）都已经发生了。\n\n当我们谈论个性化的过程或谈论个性化的原则时，我们心里应当清楚：先于个性化本身的是什么。首先，这与预个性的现实（pre-individualreality）有关，也就是说，是常见的、普遍的、未分化的某些东西。产生奇异性的过程有个非个性、预个性的开始（incipit)。奇异性植根于它的对立面，出自于它的对跖地上的那些东西。诸众的概念似乎与自由主义思想共享一些东西，因为诸众重视个性，但同时，诸众也使自己尽量远离自由主义，因为诸众的个性是源于普遍的、泛型的、预个性的个性化过程的最终产物。表面上的接近被翻了过来，成为极端疏远。\n\n让我们问这样一个问题：处于个性化基础上的预个性现实是由什么组成的？可能答案会很多，并且都是合理的。\n\n首先，预个性是人类的生物学基础。也就是感觉器官、运动技巧系统、感知能力等。在这方面，梅洛-庞蒂（Merleau-Ponty）持有一些非常有趣的想法[《现象学》(Phenomenology):215]：“除了我的生和我的死，我不再意识到我是我的感觉的真正主体。”他在后来的研究中写道：\n\n096\n\n诸众的语法","previous_page":95,"next_page":97}