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# 智人之上：从石器时代到AI时代的信息网络简史

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1. 拉丁文原文为：<sup>“</sup>Humanum fuit errare，diabolicum est per animositatem in errore manere.”参见：Armand Benjamin Caillau，ed.，Sermones de scripturis，in Sancti Aurelii Augustini Opera（Paris：Parent-Desbarres，1838），4：412.

2. Ivan Mehta, “Elon Musk Wants to Develop TruthGPT, ‘a Maximum Truth-Seeking AI,’”Tech Crunch, April 18, 2023, techcrunch.com/2023/04/18/elon-musk-wants-to-developtruthgpt-a-maximum-truth-seeking-ai/.

5. Robert Bellah, Religion in Human Evolution: From the Paleolithic to the Axial Age(Cambridge, Mass.: Belknap Press of Harvard University Press, 2011), 181.

6. Ibid., chaps. 4–9.

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10. Sidnie White Crawford, “Genesis in the Dead Sea Scrolls,” in The Book of Genesis, ed.Craig A. Evans, Joel N. Lohr, and David L. Petersen (Boston: Brill, 2012), 353–73, doi.org/10.1163/9789004226579\_016; James C. VanderKam, “Texts, Titles, and Translations,”in The Cambridge Companion to the Hebrew Bible/Old Testament, ed. Stephen B. Chapman and Marvin A. Sweeney (Cambridge, U.K.: Cambridge University Press, 2016), 9–27, doi.org/10.1017/CBO9780511843365.002.

<sub>11.</sub> 请参见在死海古卷数据库输入<sup>“</sup>Enoch”后的搜索结果： www.deadseascrolls.org.il/explore-thearchive/search#q=“Enoch.”

14. Emanuel Tov, Textual Criticism of the Hebrew Bible (Minneapolis: Fortress Press, 2001), 269; Sven Fockner, “Reopening the Discussion: Another Contextual Look at the Sons of God,”Journal for the Study of the Old Testament 32, no. 4 (2008): 435–56, doi.org/10.1177/0309089208092140; Michael S.

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15. Martin G. Abegg Jr., Peter Flint, and Eugene Ulrich, The Dead Sea Scrolls Bible: The Oldest Known Bible Translated for the First Time into English (San Francisco: Harper, 1999), 159;Jewish Publication Society of America, The Holy Scriptures According to the Masoretic Text(Philadelphia, 1917), jps.org/wpcontent/uploads/2015/10/Tanakh1917.pdf.

17. Timothy Michael Law, When God Spoke Greek: The Septuagint and the Making of the Christian Bible (Oxford: Oxford University Press, 2013), 49.

18. Ibid., 62; Albert Pietersma and Benjamin G. Wright, eds., A New English Translation of the Septuagint (Oxford: Oxford University Press, 2007), vii; William P. Brown. “The Psalms: An Overview,” in Brown, Oxford Handbook of the Psalms, 3, doi.org/10.1093/oxfordhb/9780199783335.013.001.

21. Michael Heiser, “Deuteronomy 32:8 and the Sons of God,” LBTS Faculty Publications and Presentations (2001), 279. 也请参见： Alexandria Frisch，The Danielic Discourse on Empire in Second Temple Literature（Boston：Brill，2016），140; <sup>“</sup>Deuteronomion,” in Pietersma and Wright, New English

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26. 请参见：Tzvi Freeman，“How Did the Torah Exist Before It Happened？，” Chabad.org， www.chabad.org/library/article\_cdo/aid/110124/jewish/How-Didthe-Torah-Exist-Before-it-Happened.htm。

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35. Ibid.

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52. Ehrman, Lost Christianities, 231.

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64. David B. Barrett, George Thomas Kurian, and Todd M. Johnson, World Christian Encyclopedia: A Comparative Survey of Churches and Religions in the Modern World(Oxford: Oxford University Press, 2001), 12.

68. Hutton, Witch.

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70. Hutton, Witch; Richard Kieckhefer, “The First Wave of Trials for Diabolical Witchcraft,”in The Oxford Handbook of Witchcraft in Early Modern Europe and Colonial America, ed.Brian P. Levack (Oxford: Oxford University Press, 2013), 158–78; Fabrizio Conti, “Notes on the Nature of Beliefs in Witchcraft: Folklore and Classical Culture in Fifteenth Century Mendicant Traditions,”Religions 10, no. 10 (2019): 576; Chantal Ammann-Doubliez, “La première chasse aux sorciers en Valais (1428– 1436?),” in L’imaginaire du sabbat: Édition critique des textes les plus anciens (1430 c.–1440 c.), ed. Martine Ostorero et al. (Lausanne:Université de Lausanne, Section d’Histoire, Faculté des Lettres, 1999), 63–98; Nachman Ben-Yehuda, “The European Witch Craze: Still a Sociologist’s Perspective,”American Journal of Sociology 88, no. 6 (1983): 1275–79; Hans Peter Broedel, “Fifteenth-Century Witch Beliefs,” in Levack, Oxford Handbook of Witchcraft.

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