智人之上：从石器时代到AI时代的信息网络简史

1. 拉丁文原文为：^“Humanum fuit errare，diabolicum est per animositatem in errore manere.”参见：Armand Benjamin Caillau，ed.，Sermones de scripturis，in Sancti Aurelii Augustini Opera（Paris：Parent-Desbarres，1838），4：412.

1. Ivan Mehta, “Elon Musk Wants to Develop TruthGPT, ‘a Maximum Truth-Seeking AI,’”Tech Crunch, April 18, 2023, techcrunch.com/2023/04/18/elon-musk-wants-to-developtruthgpt-a-maximum-truth-seeking-ai/.

1. Robert Bellah, Religion in Human Evolution: From the Paleolithic to the Axial Age(Cambridge, Mass.: Belknap Press of Harvard University Press, 2011), 181.

1. Ibid., chaps. 4–9.

1. Sidnie White Crawford, “Genesis in the Dead Sea Scrolls,” in The Book of Genesis, ed.Craig A. Evans, Joel N. Lohr, and David L. Petersen (Boston: Brill, 2012), 353–73, doi.org/10.1163/9789004226579\_016; James C. VanderKam, “Texts, Titles, and Translations,”in The Cambridge Companion to the Hebrew Bible/Old Testament, ed. Stephen B. Chapman and Marvin A. Sweeney (Cambridge, U.K.: Cambridge University Press, 2016), 9–27, doi.org/10.1017/CBO9780511843365.002.

_11. 请参见在死海古卷数据库输入^“Enoch”后的搜索结果： www.deadseascrolls.org.il/explore-thearchive/search#q=“Enoch.”

1. Emanuel Tov, Textual Criticism of the Hebrew Bible (Minneapolis: Fortress Press, 2001), 269; Sven Fockner, “Reopening the Discussion: Another Contextual Look at the Sons of God,”Journal for the Study of the Old Testament 32, no. 4 (2008): 435–56, doi.org/10.1177/0309089208092140; Michael S.

1. Martin G. Abegg Jr., Peter Flint, and Eugene Ulrich, The Dead Sea Scrolls Bible: The Oldest Known Bible Translated for the First Time into English (San Francisco: Harper, 1999), 159;Jewish Publication Society of America, The Holy Scriptures According to the Masoretic Text(Philadelphia, 1917), jps.org/wpcontent/uploads/2015/10/Tanakh1917.pdf.

1. Timothy Michael Law, When God Spoke Greek: The Septuagint and the Making of the Christian Bible (Oxford: Oxford University Press, 2013), 49.

1. Ibid., 62; Albert Pietersma and Benjamin G. Wright, eds., A New English Translation of the Septuagint (Oxford: Oxford University Press, 2007), vii; William P. Brown. “The Psalms: An Overview,” in Brown, Oxford Handbook of the Psalms, 3, doi.org/10.1093/oxfordhb/9780199783335.013.001.

1. Michael Heiser, “Deuteronomy 32:8 and the Sons of God,” LBTS Faculty Publications and Presentations (2001), 279. 也请参见： Alexandria Frisch，The Danielic Discourse on Empire in Second Temple Literature（Boston：Brill，2016），140; ^“Deuteronomion,” in Pietersma and Wright, New English

1. 请参见：Tzvi Freeman，“How Did the Torah Exist Before It Happened？，” Chabad.org， www.chabad.org/library/article\_cdo/aid/110124/jewish/How-Didthe-Torah-Exist-Before-it-Happened.htm。

1. Ibid.

1. Ehrman, Lost Christianities, 231.

1. David B. Barrett, George Thomas Kurian, and Todd M. Johnson, World Christian Encyclopedia: A Comparative Survey of Churches and Religions in the Modern World(Oxford: Oxford University Press, 2001), 12.

1. Hutton, Witch.

1. Hutton, Witch; Richard Kieckhefer, “The First Wave of Trials for Diabolical Witchcraft,”in The Oxford Handbook of Witchcraft in Early Modern Europe and Colonial America, ed.Brian P. Levack (Oxford: Oxford University Press, 2013), 158–78; Fabrizio Conti, “Notes on the Nature of Beliefs in Witchcraft: Folklore and Classical Culture in Fifteenth Century Mendicant Traditions,”Religions 10, no. 10 (2019): 576; Chantal Ammann-Doubliez, “La première chasse aux sorciers en Valais (1428– 1436?),” in L’imaginaire du sabbat: Édition critique des textes les plus anciens (1430 c.–1440 c.), ed. Martine Ostorero et al. (Lausanne:Université de Lausanne, Section d’Histoire, Faculté des Lettres, 1999), 63–98; Nachman Ben-Yehuda, “The European Witch Craze: Still a Sociologist’s Perspective,”American Journal of Sociology 88, no. 6 (1983): 1275–79; Hans Peter Broedel, “Fifteenth-Century Witch Beliefs,” in Levack, Oxford Handbook of Witchcraft.