force of life, which in old philosophy tradition is non-being “problem of being". By the orientation of difference, Deleuze change the traditional being into how to find the being, so that difference is a kind of becoming in the eternal reincarnation, it is the possibility of being, not the changeless being itself.
Deleuze's concept of difference is based on his three different understanding of time, and the different time respectively constructed three different understanding of repetition, correspondingly, the three different kind of repetitions in philosophy. According to Deleuze, Hume’ traditional experiential concept of time formed passive repetition, which is the non-differential repetition toward past, and formed passive subjectivity; Bergson initialized the comprehensive active time; but it is the presence of present, which is the convergence of past toward present. Only Nietzsche's philosophical eternal repetition is the third form of time, the empty form of time, in which present could be a sign of time, it is the repetition toward the future, which is a form of temporal presence with variety of becoming and changing. Although the rationalism from Hegel on was based on the foundation of sense experience, the principle of rationalism rejected the experiential foundation once again. He tried to re-order sense, conception, representation and memory thoroughly,, showed that Descartes and Kantianism endeavor to break through traditional concept of time, even though they all raised the uncertainty on the basis of traditional epistemology, the results were different: Decartes concluded with the self-evidence of subjectivity, while Kantianism tried to re-establish outward identity. They both fall into Hegel's identity. On the contrast, Deleuze's repetition want to break through the epistemological foundation of rationalism, and tried to establish the cognitive method around the relation of life time. Deleuze attempted to establish the distinction of repetition with the theory of three character of repetition; he divided the repetitions into inward recycle repetition, recycle repetition and eternal reincarnation simple repetition. Deleuze attempted to approach to Marx's method and basis about historical repetition, but he is only literally adopted the opinion of Marx. Based on his theory of repetition, Deleuze formed his criticism of Freudian Psychology, he pointed out that the psychological analysis of Freudian is to accord with the passive self's sub-consciousness, it is the method to reduce self to passive self; likewise, Lacanian mirror theory can not transcend the Bergson's meaning of time, it is only the manifestation of Hegel's philosophy of identity, it is the content fixed in the chain of repetition, the real repetition will necessarily escape the track of repetition, although it adopted the dissemble or substitute form. Deleuze use difference to reform Freud's instinct of death so as to realize the repetitive difference, he showed out that the instinct of death is the movement of eternal repetitive reincarnation, which is the movement without foundation, what it faced is the meaning of future. On the bases of Dif ference and Repetition, Deleuze attempted to establish a heterogeneity dialectics.
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