Corbin, Village Bells: Sound and Meaning in the NineteenthCentury French Countryside, trans. Martin Thom (New York: Columbia University Press, 1998). 关于两次世界大战之间的苏联，教堂的钟在布尔什维克为集体化而作的 斗争冲突当中扮演的角色，参见Richard L. Hernandez,“Sacred Sound and Sacred Substance: Church Bells and the Auditory Culture of Russian Villages during the Bolshevik Velikii Perelom," American Historical Review 109, no. 5 (December 2004): 1475-1504.
- Hanssen, Fin de siècle, 243. 还可参看Jens Hanssen, “‘Your Beirut Is on My Desk': Ottomanizing Beirut under Sultan Abdülhamid II (1876–1909)," in Projecting Beirut: Episodes in the Construction and Reconstruction of a Modern City, ed. Peter G. Rowe and Hashim Sarkis (Munich: Prestel, 1998), 41-67.
- Academie Libanaise des Beaux-Arts ALBA, collection of letters and documents pertaining to Yussuf Aftimus, CD-ROM, letter, Aftimus to Edward Prest, November 26, 1937. 还可参看Hanssen, Fin de siècle, 236–237.
- Daniel Stolz, "The Light house and the Observatory: Islam, Authority, and Cultures of Astronomy in Late Ottoman Egypt" (PhD diss., Princeton University, 2013), 299
- Wishnitzer, “Our Time,"53–57. Ahmet Hamdi Tanpinar的杰出小说 《时间管制研究所》（The TimeRegulation Institute）是对新的土耳其国 家在奥斯曼帝国终结后把计时“西方化”的尝试给出的虚构描述。参见 Tanpinar, The Time Regulation Institute, trans. Maureen Freely and Alexander Dawe (New York: Penguin, 2013). 关于站前伊斯坦布尔的时间多元性，还可 参看François Georgeon, “Temps de la réforme, réforme du temps: Les avatars de l’heure et du calendrier à la fin de l’Empire Ottoman," in Les Ottomans et le 致”手表；P8/H/5/D/1 Rapport annuels 1921。
第五章 对时间管理进行比较
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